The Homily for
Kathryn Fehrman and Mark Campbell
We come from love, we return to love, and love is all around
- Pierre Wolff
We are here to take the time to be mindful of how it is we
can live in this reality.
Our Busy lives give us little time to contemplate such
things. So as much as I am giving you a last bit of time before you join one
another in marriage. Let's Contemplate just what is going on here.
We have said the two of you are signs: Signs of The mystery
of the union between God-HaShem and his people and all of his creation.
Therefore, you represent the intersection of life's two fundamental
relationships. The horizontal, a man and a woman reaching out to join one
another, to unite as one.
And you also represent the relationship between God and the
world and creatures and environment God created and loves. The vertical as it
intersects the horizontal.
So we are all really renewing, or perhaps first becoming
mindful, that we all live at the intersection of these horizontal and vertical
relationships of love and our unity with the source of all things, seen and
unseen.
Now we might not call the source of all this God, Adonai,
HaShem, Christ - or, we might join with Paul Tillich and call it "the
ground of Being". Or, The Big Bang,
or we might call it nothing at all. But once in a while we all wonder what this
is all about, where it is we come from, and what if anything we ought to be
doing. Anyone who asks such questions is religious, whether or not they cop to
it, for this is what religion is meant to be mindful about. Like everyone else,
religion gets distracted with other things, but eventually it always comes back
to these basic questions.
The Vietnamese Buddhist Tich Nhat Hanh says God is so beyond
our understanding that we really ought to say nothing about this source of all
things. Yet, here we are so let's take our chances.
You have chosen three texts to be read that attempt to point
us in some direction about all this. They are three quite mystical texts and
perhaps it is best not to say too much about them but simply let them speak to
us.
In order, the Song of Songs. Repetition like this in Hebrew
indicates emphasis beyond good , better, best. This is THE SONG OF ALL
SONGS!!!! Underline, Bold print, etc. This is some song! Much like the two of
you for all of us, the man and woman in this most wonderful Love Song are
thought to represent this vertical relationship I mentioned, in this case,
between God and God's people Israel. Many waters cannot quench the vehement
fire of this love from which we come and to which one day we will all return.
We now know that we are made of stardust from burnt out stars, we give new life
to this cosmic dust, and unto dust we shall return to be re-created as we know
not what. It is a divine ecology sustained by the source of love and the love
that is all around - all these people, and creatures and plants and rivers and
lakes and oceans we touch in our horizontal life. Love is about reaching out to
others - all others and all of creation.
Then comes Paul the former Pharisee doing his level best, in
Koine Greek no less, writing to the Corinthians (chapter 13) trying to give some
shape and meaning to this love of HaShem and the important role it plays in all
things. Without this kind of love I am a noisy gong or clanging cymbal. Since I
am at heart a drummer, this gets real close to my reality since that is what I
do best: beating drums and clanging cymbals.
Believe it or not, we had to memorize this in High School.
In the King James Version. Which speaks of Faith, Hope and Charity. A newer
translation had just come out that replaced charity with "love," and
of course there were The Beatles and the Summer of Love and Woodstock Nation
and all that....so we petitioned Clara King our English teacher to memorize the
new Revised Standard Version so we could say love. I went to school for an
extra three years in seminary only to learn that the Love of the Bible, the
Love of God, is a giving kind of love. It is about doing something useful or
helpful for someone else, especially widows, orphans and yes, resident aliens -
who represent people without resources, dependent as we once were in the
wilderness when God provided daily bread. It turns out you do not even have to
like someone to love them as God loves them.
Then there is Jesus (in John chapter 17) praying for his
disciples and us (auto correct knows what I should have said and kept typing
USA!). It's a part of several chapters describing the Last Supper. Oddly, there
is no mention at all of bread or wine. Instead, Jesus strips down and washes
everyone's feet as an example of reaching out in love to others. And he issues
a commandment to love one another "as I have loved you." And if that
is not enough, in you spare time love your enemies. That's Jesus for you.
Always raising the bar. It's like the movie Spinal Tap when the guitarist says,
"All other amps only go to 10. Mine goes to 11! That's one more!"
Then he talks about unity, and how I am you and he is me and you are we and we
are all together. Koo koo kachoo! Bottom line, we are all one with God HaShem,
one another and all of creation whether or not we think much about that.
Now I have said too much about God about whom I should say
nothing, and God's name. In the tradition God's name ought not to be spoken. It
is a Tetragrammaton! Four letters in
Hebrew: Yodh He Vav He! You've seen it
all on gold necklaces. It is thought to be pronounced Yaweh. When it is read in
worship, however, it is replaced with Adonai, indicated in the scroll with the
vowels for Adonai. This name that must not be spoken was mistakenly was turned
into Jehovah using those vowels with the YHVH by some not so clever 19th
century theologians who should have known better than to talk about God and
God's name.
More recent scholarship suggests that the name is meant to
mimic the sound of breathing....ya weh, ya weh. Which in turn suggests that the
first word we say when we are born and the last thing we say when we return to
love is God's name. The beauty of this is that there is no Christian, Jewish,
Islamic or Buddhist way of breathing. There is no rich, poor or middle class
way of breathing. No American, German, Iranian, Israeli, Afghan or Saudi way of
breathing. And we all breath the same air made of that same cosmic dust from
the origin of the universe. The same air that all persons since the earliest
humans all the way to the astronauts and cosmonauts on the International Space
Station breathe. It turns out we are all in this together. Horizontal and
Vertical are represented here by these two people. Being united as one is no
longer a hypothetical idea, it is a scientific fact.
By the way, be sure to have a guest book and get all our
names and email addresses and phone numbers because everyone here made a
promise to do all in our power to support the two of you in this new adventure.
Not some of what's in our power, or even a lot, or what we feel like doing, but
all that is in our power. So let's turn around and see what the love of God
really looks like! There it is: the love that is all around you in this
community of Love gathered here this day that will be with you for ever and
ever.
We come from love, we return to love, and love is all
around. The two of you are a sign for all of us to remember this. So let's go!
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