Saturday, December 26, 2020

'Tis Blessed To Receive! Christmas 1 2020

 

’Tis Blessed to Receive

The light shines in the darkness, and the darkness did not overcome it.

 

Make no mistake about it, these opening lines of the Fourth Gospel are the evangelist John’s story of the Nativity, of the Incarnation, of God in Christ. No manger, no Mary and Joseph, no shepherds. John pushes it back, all the way back, to before the “In the beginning…” of Creation itself. Before the spirit and breath of God hovered over the waters of chaos, the darkness of nothingness – no-thing-ness. Then there was a beacon of light cutting a way through the darkness, neither dispelling the darkness, nor quenched or absorbed by the darkness. Leaving open the question: Will we receive the light? Will we walk in the light? Will we become children of God? Or, will we choose to walk in darkness?

 

If we are lucky, we have all known someone who walks or has walked in this light. Or, maybe we have heard of such people: Saul of Tarsus who becomes St. Paul; Mother Theresa; Martin King; The Dali Llama. I have been luck to know more than my share, and lucky for me they keep popping into and out of my life all the time.

 

Take the story behind this tattered, well-worn old stole I wear for Christmas and Easter every year. It belonged to my first rector and life-time mentor out of Seminary. The Reverend Frank Mauldin McClain wore it at his ordination, throughout his life in parish ministry, and was vested with it on the day of his funeral, December 18, 2000. He had been recovering from surgery and radiation treatments when things took a turn. When I got past the shock of the news of Frank’s passing, I got on a train from Baltimore to Charleston, SC to be with his family, a family that had all in one way or another contributed so much to the earliest days of my priesthood – and there was much for me to learn. Still is! For all of them, like Frank, are children of the Light.

 

Just days after I was ordained a priest, Frank was so gracious as to assign me to celebrate the Christmas Eve “midnight service.” Now, instead of being the deacon at the side of the celebrant, I was setting the table to celebrate my first Eucharist: Christmas Mass! After carefully setting the corporal out, the chalice and paten, having received the bread from Taylor Stevenson, the Associate Rector, another mentor and friend, I returned to receive the water and wine. I walked over to the far side of the altar where Taylor was standing, and then the most surprising thing happened. As I reached out for the two cruets the rope cincture that held my cassock-alb in place, and my ordination stole tucked in around my waist, fell. To the floor. A circle of rope around my feet. The look on Taylor’s face was priceless as he whispered, “Just go on ahead as if nothing has happened.” Which I did. A few weeks later Frank invited The Reverend Canon Chester Larue, a member of diocesan staff, out to Christ Church to teach me and another new priest, among other things, a more secure way to tie that rope around the waist!

 

Most of us have heard countless Christmas sermons, but the one I remember most was the one Frank had just preached that evening. I had asked him for a copy, and I re-read it often. After recalling his most memorable Christmas morning as a young boy when there was a motion-picture projector under the tree, and the journey through feeling joy, to almost embarrassment and unworthiness to get such a magical present, and finally back to joy and gratitude, he wrapped things up in these words:

            “Christmas, we have often emphasized, has been and is a time of giving. The letters that come in the mail, stack upon stack of them, tend to underline those words of Jesus, “It is more blessed to give than to receive.” This is recorded in the Book of Acts and not in the Gospels. That of course is true – and yet, never forget it, Christmas is also a time to receive a gift, wonderful truth.

            “We will each of us receive some special gift tomorrow from someone who loves us. More wonderful even, we will each of us, singly and together, receive a gift from someone who loves us even more, from God.

            “In any of our lives there is a manger, now doubtless empty, cold, malodorous, surrounded by beasts – the heartbreaks, tragedies, and disappointments of our lives. But it is there that you will find the child, new born, if you will look on him and be open to receive God’s gift.

            “It can come to you this Christmas, that gift, that birth within you of the Christ Child, when you become aware of and touch, perhaps only fleetingly, the whole and complete person God intended you to be; that God intends you to be. It can happen when you are alone or it can happen when you are in company. It can happen here, at this present Bethlehem, this Holy Table, when and where you receive tangible evidence, symbols of bread and wine, God’s Body and Blood, God’s life.

            “As in receiving any real gift, your response will be astonishment, humility (Why me?), and deep, restorative joy – to which you can only say Gratia, Thank You, Eucharist, Grace!

            “Be open today to receive that gift, open-handed, offering nothing but your need, your empty manger. Centuries of experience assure you that God’s gift is being offered, God’s Son, born within you. Arise and go out into the world with astonishment with humility, with joy. Respond in whatever language you may know, Thank you, Eucharisto, Gratia. Your gratitude will show forth – and – a Merry Christmas.”

 

When I got off the train, I went straight to the McClain home in Charleston and shared with the family the whole of Frank’s Christmas Sermon, which most of them had not heard that late night on Christmas Eve. Later that day they gifted me this stole which at once shocked me, humbled me, and filled me with joy – it was just as Frank had said it is when we open our hearts to receive as well as give that we “receive a gift from someone who loves us even more, from God.

 

A few days later, after I returned home from Charleston, I was opening Christmas cards, and among them was a note from Frank. It read,

            “Bless you all! You can never know how much your e-mail correspondence has meant to me, particularly over these last months. Now let us all have a wonderful Christmas. Your Christmas should certainly be bright with all your little (now not so little) ones. And you have yourselves. We are now entering a new phase of getting back to the fullness of life. And doing what we can to do the same for John V-H. [A mutual friend]

            “May your coming year be bright and the kind of world you deserve.

            “With love, Frank/Missie”

 

It was posted December 6, 2000 – nine days before the sudden heart attack that sent Frank to eternal life with his Savior after just finishing a long period of radiation for his cancer. This note, it turns out, would be Frank’s last gift to me. At the funeral, his friend Alanson Haughton said, “I can almost hear Frank saying to me right now, ‘Dear boy, its true! It’s true!’ That inner voice has given me new hope in the promise of Resurrection and reconfirms that we may have lost a friend for the moment but when our time to travel comes Frank will be there to welcome us in. We have all been praying for Frank to get better, but now he is well!”

 

Now he is well. Words for us all to receive and remember. Alan really summed up the Good News of Jesus Christ in just a few words. This is why I wear this well-worn tattered old stole on Christmas. It helps me to remember the gift of a profound truth that Frank had given to us Christmas Eve that year. Yes, it is blessed to give, but it is just as blessed to receive – “We will each of us receive some special gift tomorrow from someone who loves us. More wonderful even, we will each of us, singly and together, receive a gift from someone who loves us even more, from God.”

 

Or, as John the evangelist put it so long ago, “But to all who received him, who believed in his name, he gave power to become children of God, who were born, not of blood or of the will of the flesh or of the will of man, but of God.” Dear ones, it’s true, it’s true!

 

In the immortal words of Dickens’s Tiny Tim, “God bless us, every one!” Amen.

Wednesday, December 23, 2020

North American Carol Festival-Christmas Eve 2020

 

North American Carol Festival - Christmas Eve 2020

 

Every year when preparing for Christmas Eve, I start gathering books about a month ahead of time, like John Shea’s Starlight from which I read several weeks ago. One book I had not looked at for years, The Physics of Christmas beckoned me, and Lo, and behold! As I scanned the table of contents, the final chapter is Christmas 2020! The book, written in 1998, envisions Christmas this year beginning with your flat-screen TV waking you up with just the right amount of daylight with the current weather conditions; notice by email that your cloned, high-fiber turkey breast fillet has been delivered; a 3-D fax machine and printer receives and prints out gifts, with software that chooses and automatically returns the proper gift to the sender; a family get together by using Virtual Reality goggles for a kind of 3-D family gathering and watching of A Christmas Carol together, where you are able to choose actors you want to play the various parts! The chapter ends, “You can’t beat a traditional Christmas!” All of this is accomplished, and more, by oneself at home. All in all, Roger Highfield who studied science at Oxford University imagines Christmas this year is nearly spot-on for all the Zoom gatherings and Amazon recommended gifts, including staying home alone during this Pandemic version of Christmas 2020. And yet, not a word about singing.

 

After my friend and mentor Christina Garvan last Sunday urged us to sing for joy, sing for lost youth, sing so our neighbor can smile, and sing to thank God for life and to grieve its loss, I’ve decided to lead us through a Singing Sermon of North American Christmas Carols:  the two oldest Carols written in North America, and what is likely the most recent entry into the Christmas Carol canon.

 

The Huron Carol, is the first Carol written in North America by Saint Jean de BrĂ©beuf ,a Jesuit priest, while a missionary to the Huron tribe in Canada in 1643; translated into English by Jesse Edgar Middleton, 1926. It is Hymn # 114 in our Hymnal 1982. Jean de Brebeuf took the time to learn the Huron language and write a hymn in that language about the birth of Christ to share the Good News of the birth of Jesus using imagery that was common to the life and religious stories of the native peoples. Sadly, Fr. Brebeuf was martyred along with many of the Huron people when the Iroquois tribe fought to take over the Huron territory. Those who survived and moved elsewhere, however, continued to sing The Huron Carol. I’ll sing the first verse in Wyandot, the Huron language, and then you can join in singing the carol in Middleton’s English translation.

 

The original words of the carol in the Wyandot language (Huron).

Ehstehn yayau deh tsaun we yisus ahattonnia

O na wateh wado: kwi nonnwa 'ndasqua entai

Ehnau sherskwa trivota nonnwa 'ndi yaun rashata

Iesus Ahattonnia, Ahattonnia, Iesus Ahattonnia

 

'Twas in the moon of winter-time

When all the birds had fled,

That God the Lord of all the earth

Sent angel choirs instead;

Before their light the stars grew dim,

And wandering hunters heard the hymn:

"Jesus your King is born, Jesus is born,

In excelsis gloria."

 

Within a lodge of broken bark

The tender Babe was found,

A ragged robe of rabbit skin

Enwrapp'd His beauty round;

But as the hunter braves drew nigh,

The angel song rang loud and high...

"Jesus your King is born, Jesus is born,

In excelsis gloria."

 

The earliest moon of wintertime

Is not so round and fair

As was the ring of glory

On the helpless infant there.

The chiefs from far before him knelt

With gifts of fox and beaver pelt.

"Jesus your King is born, Jesus is born,

In excelsis gloria."

 

O children of the forest free,

O sons of Manitou,

The Holy Child of earth and heaven

Is born today for you.

Come kneel before the radiant Boy

Who brings you beauty, peace and joy.

"Jesus your King is born, Jesus is born,

In excelsis gloria."

 

   Tune: Une jeune pucelle (A young maid)

 

Singing this carol today is in itself a way to thank God for life and to grieve its loss, to honor the native Huron people, as well as joining in the joy it no doubt brought Fr Brebeuf and his companions back in 1643.

 

Then there is Mary Had A Baby, from the Carolina lowland Gullah culture – African-Americans who speak a kind of Creole, and believed by many to be the first Carol “written” in America, around the time we had just become the United States. It’s telling of the Christmas story does recall the days of our youth, and I have often used this in Nursery School Chapel services as long as I can remember. The imagery of the “train,” however, is common in African-American spirituals with varied meaning: the gospel train to glory, salvation and Jesus, but also represents the desire to escape the shackles of slavery. Many well-known spirituals sung in the cotton fields were coded in this way. Wade in the Water, offers advice to wade across rivers to slip the trail of the bloodhounds chasing the runaways. You will note Mary Had a Baby includes the escape of the Holy Family to Egypt to avoid the slaughter of the innocents wrought by Herod, which also has at least two meanings: again, a desire to escape, but also a reminder that our Lord and Savior was first and foremost a refugee escaping a violent Roman government occupation of his homeland and Herod’s Slaughter of the Innocents.

 

Mary had a baby

Mary had a baby, Mi Lord

Mary had a baby, O mi lord

Mary had a baby, Mi Lord

The people keep comin’

But the train has gone

 

Where did she lay him

 

Laid him in a manger

 

What did she name him

 

Named him King Jesus

 

Angels were singin’

 

Who heard the singing

 

The shepherds heard the singing

 

The star kept a shinin’

 

Movin’ in the elements

 

Jesus went to Egypt,

 

Travelled on a donkey,

 

Angels went around Him,

 

Gullah Spiritual, St Helena Island, SC

  “Train” = Gospel Train to Jesus/Salvation/Escape from slavery

 

 

Finally, I used to subscribe to a folk song journal, Sing Out! Each issue came with a CD of songs by the singer songwriters featured in the current issue. In 2003 it featured a song by Joyce Andersen of York, Maine, called My Heart Is Filled with Love. She wrote it the night we invaded Iraq during the George W. Bush administration. I immediately learned it and began using it in sermons. I found Joyce on Facebook and told her I was singing her song, and we have been messaging back and forth ever since. During this Time of the Pandemic, she and her husband Harvey Reid, a music historian as well as multi-instrumentalist, have been doing Friday Night Concerts out of their barn on YouTube Live to keep up our spirits. Their recent Christmas Concerts featured a new song of Joyce’s, quite possibly the newest Christmas Carol in North America. Please join me in singing,

In A Lowly Manger

  By Joyce Andersen

 

Unto us a child is born

In a lowly manger

Christ the King, a baby boy

The Prince of Peace, a stranger

 

Be not afraid the angels sing

Come see the newborn baby

Tiding of Joy and Peace we bring

This babe has come to save thee   ooh ahhh

 

Listen for the angels now

That sing of Christmas morning

Hear them ring their clarion call

Come! Let us adore him!

 

Love your God and love your life

Love creation with abandon

Love the stranger as yourself

And sing like Christmas morning   ooh ahhh

 

Unto us a child is born

In a lowly manger

Christ the King, a baby boy

The Prince of Peace, the stranger

 

Christ the King, a baby boy

Born in a lowly manger   ooh ahh

 

Copyright Joyscream Music

 

We might note, common to all three of these Carols spanning the time many of us have been on this continent as refugees, strangers, and resident aliens ourselves, are the references to animals. A manger is a feeding trough for an animal, and this is where the Son of God first lay down his head. The Christ comes not only for humankind, but for all creatures and all of creation. All creation awaits his coming. All creatures and all creation are to share in his peace and good will.

 

May we be like the shepherds who heard the angels proclaim, “Do not be afraid; for see-- I am bringing you good news of great joy for all the people…” Not for some people, and certainly not for a few people, but the birth of Jesus is to be Good News for all people. Just as we are to be those people who seek and serve Christ in all people, loving our neighbor as ourself. The shepherds go to see for themselves, and then spill out onto the streets with joy telling all who would listen all they had heard and seen that night. While Mary treasured all these words and pondered them in her heart.

 

May we all ponder these American carols, or, even sing these songs again and again these coming Twelve Nights of Christmas Season. Listen to what these old songs and new song tell us about who we are and whose we are! Then let others know the Good News – Christ has been born, in Bethlehem, and in our hearts! His coming is Good News for everyone. Our hearts are filled with his Love. Join us in the Love. Love creation with abandon! This is what Christmas 2020 really looks like:

 

Love your God and love your life

Love creation with abandon

Love the stranger as yourself.

And sing like Christmas morning!

 

Christ the King, a baby boy

Born in a lowly manger.

 

In the immortal words of Charles Dickens’s Tiny Tim, “God bless us, every one!”

 

Amen. It is so. It is truth. 

 

 

Saturday, December 19, 2020

Advent 4: Mary and the New Normal!

 The New Normal

These days we hear the words “New Normal” being uttered frequently. And yearnings to “return to normal,” as if there ever was such a thing. And if we are honest, we don’t like change. And especially we don’t like it if we have to change. Yet, as I ponder the New Normal and Back to Normal, and the stories of our faith, I’m forced to come to the realization that New Normal is pretty much what God, Jesus, the Holy Spirit and the Bible are all about!

 

Take Abraham and Sarah. There they were happy back home in Ur of the Chaldees when God says to pack up, take off and keep going until I say stop. Which they actually do! And that’s not all. On the way they find out Sarah, “and she as good as dead” as Hebrews puts it, learns she is to have a son! And she does. Isaac! Whom Abraham is then ordered to sacrifice, but at the last minute a reprieve is issued! That’s a lot of New Normal for one household.

 

Then there is David, the youngest of the sons of Jesse in Bethlehem, a shepherd boy who is suddenly chosen by God to become a servant to Saul, the king of Israel; then armor bearer; then sent out to slay Goliath; becomes commander of the armies of Israel; finally, upon Soul’s death on the battlefield, he becomes king of Israel! Talk about a series of New Normals!

 

Then there is Mary. A young teenage girl who somehow becomes betrothed to an older man, Joseph, a local carpenter and a descendant from the House of David. She is minding her own business when an Angel appears and declares that even though she is yet to be married she will bear a child and name him Jesus! Talk about a new normal! She is not sure what to make of it all, but Gabriel the Angel assures her not to be afraid, “For nothing will be impossible with God.” Mary replies, “Here am I, the servant of the Lord; let it be with me according to your word.” Suddenly, she is now a servant to God’s will, and the mother of God – Theotokos! That’s a New Normal if there ever was one!

 

Abraham, Sarah, David and Mary all find out that it is true: nothing is impossible with God. All of them, like all of us, are recipients of God’s grace, God’s charis. It’s pure gift. They don’t earn it, they don’t deserve God’s grace, or God’s favor – it is given. All of us at some time or other receive a measure of God’s grace as pure gift – not for anything we have done or deserve, but because God wants us to enter into a New Normal. God’s New Normal!

 

So, imagine my surprise, after adjusting to wearing a mask every day; getting tested from time to time; reimagining worship that can be done online, live streamed; having not hugged any of our children or little Mo, our grandchild for months; discovering that worship online has become a life-saving and live-changing grace; trying to come up with something to say for Advent 4 when suddenly, like David and Mary and Abraham and Sarah, I get one gift of grace by email, and another via Face Book Messenger! Grace abounds!

 

The first is from my mentor, colleague, friend and occasional ghost writer, Christina “Christy” Garvan from St. Timothy’s School for Girls; some reflections on our shared Covid New Normal, called: No Norman in New Normal

 

“This Season has got to be its own. Two pristine Advent calendars are plunked in the living

room. The calendars depict versions of old-fashioned country and town Christmas scenes. My

sister recently sent this year’s Norman Rockwell one. The painting on it is quaint, snowy, busy,

and not one iota like 2020. I have been assiduously avoiding the wee doors. I do not want to

see what treasures lie in wait. Maybe we have to open some other doors and see what 2020

demands. Rockwell’s “Winter of our Content” can stay in lockdown.

 

“2020 holidays are bringing challenges. Let us lean into them and find ways to celebrate.

Holidays always move us from seeing as a child to seeing as an adult and they mercilessly

demand growing up. Usually, we have some time and can move with baby steps. 2020 is a

brutal mistress in life’s game of Mother- May- I. The year is in charge of everything and is

commanding us, the confused players to say “yes, I will” to some giant steps. So here we go

“Mother May I celebrate in this bleak winter?”

“Yes, you may, but only if you put Norman Rockwell away.”

 

“For many cards, decorations, gifts, food and music fill the holidays. They each scream to be

amended in 2020. Cards recounting the adventures and successes of children and

grandchildren need to give way to simple expressions of love, interest, forgiving and genuine

care for the recipient. It’s hard to know what suffering is at the other side of an exchange but

compassion and reaching out can be a light for someone. Less is more. A handwritten, “I miss

you” or “I am sorry” or “I have been thinking of you” might just help someone suffering with the

isolation and loss these months have wrought.

 

“Decorations delight in two ways. The one who puts them up enjoys the splendor and others

can smile and rejoice as they “spectate.” 2020 means we have to watch from a distance and not

swarm the favored glittering wonders. Let’s appreciate every candle and light as free gifts to

show hope in a dark winter. It’s fine to drive by and cheer on the magnificent and the small

without comparing, evaluating and demeaning. Each decorator has offered a bright spot. We

can quietly, masked and at a distance, appreciate these beacons.

 

“Gifts have already emerged into the new universe run by Covid-19. Our Governor and County

Executives have bid us to patronize small, local businesses. Also, The Sun has run stories about

charities and how they are managing without their in-person events. The Sun has never

avoided the accounts of suffering throughout the world. Giving locally and globally uses

resources to beget resources. Let’s give gently and let our gifts benefit the ones struggling and

the recipients all at once.

 

“Preparing, sharing and eating special foods has since time immemorial been how we recognize

the gift of life. The frightful curtain of the virus has forced this precious daily ritual to be

examined anew. During lockdowns many took on bread making. Schools opened to provide

breakfast and lunch. Many carried boxes of groceries to the doors of elders who waved

gratefully from their windows. Like the Drop-off-courses and ZOOM Thanksgivings did,

December’s feasts too can make inventive journeys through the woods to metaphorical

Grandmother’s house. We can all eat and share our sour dough bread. Many are hungry and

they sit at our table in 2020.

 

“The pandemic has cutoff many public performances of music. Yet music itself can ring loudly

and proudly to every ear in this bitter winter. Radio concerts and programs stay strong for all.

Whether it is an Anglican boys’ choir or “Jingle Bell Rock” the Corona Grinch cannot stop the

magic. So, sing, dance, go wild while always socially distancing yourself from infecting others.

Music has a fast track straight to the soul. At holidays the notes reach us at a different place

each year. We sing and smile and we sing and weep for the ones who sang with us before and

now are gone. In this Season of the Pandemic our singing is no different from all those of our

past. We sing for joy. We sing for lost youth. We sing because we must. We sing so our

neighbor can smile. We sing to thank our god for life and to grieve for its loss.”

By Christy Garvan, Towson, Maryland

 

Then, I’ve been reading "Ring Out, Wild Bells," a poem by Alfred, Lord Tennyson. Published in 1850, the year he was appointed Poet Laureate of England. It forms part of In Memoriam, Tennyson's elegy to Arthur Henry Hallam, his sister's fiancĂ© who died at the age of twenty-two. It is a poem of grief, hope, desire, love and faith all rolled into one. It seems to speak to the emotional Covid roller coaster in deep and mysterious ways, while it seeks the coming of yet another New Normal. Out of the blue, another friend, mentor, colleague, and multi-instrumentalist, Jared Denhard, links me up to a Canadian folk singer-songwriter, Alana Levandoski, who has put Tennyson to music so we can sing! We sing for joy. We sing for lost youth. We sing because we must. We sing so our neighbor can smile. We sing to thank our God for life and to grieve for its loss.

Ring out, wild bells from In Memoriam

    Alfred, Lord Tennyson / Arranged: Alana Levandoski

 

Ring out, wild bells, to the wild sky,

   The flying cloud, the frosty light:

   The year is dying in the night;

Ring out, wild bells, and let him die.

 

Ring out the old, ring in the new,

   Ring, happy bells, across the snow:

   The year is going, let him go;

Ring out the false, ring in the true.

 

Ring out the grief that saps the mind

   For those that here we see no more;

   Ring out the feud of rich and poor,

Ring in redress to all mankind.

 

Ring out a slowly dying cause,

   And ancient forms of party strife;

   Ring in the nobler modes of life,

With sweeter manners, purer laws.

 

Ring out false pride in place and blood,

   The civic slander and the spite;

   Ring in the love of truth and right,

Ring in the common love of good.

 

Ring out old shapes of foul disease;

   Ring out the narrowing lust of gold;

   Ring out the thousand wars of old,

Ring in the thousand years of peace.

 

Ring in the valiant man and free,

   The larger heart, the kindlier hand;

   Ring out the darkness of the land,

Ring in the Christ that is to be.

 

Despite our reluctance and resistance to change, after all is said and done, Advent is meant to remind us that God always has a New Normal in store for us, if only we will allow ourselves to step beyond the comfort of where we are into the New Normal God’s Dream for this world of ours – just as our forbearers in faith, Abraham, Sarah, David and Mary miraculously do. What Soren Kierkegaard called a “leap of faith.” The New Normal is not always easy, as Mary is to find out in Holy week. But it is always surprising and brings us closer to the God who loves us and cares for us and wants to be part of who we are and who we are becoming. For out of Good Friday comes Resurrection. Talk about a New Normal! Like Mary, we need not be afraid. For nothing will be impossible for God! Bring it on! Ring out, wild bells! Ring out the darkness of the land! Ring in the Christ that is to be!

Amen. It is truth. It is so.

 

https://youtu.be/dbnsIydaYYg

Saturday, December 12, 2020

Advent 3B: John the Baptizer

“There was a man sent from God, whose name was John. He came as a witness to testify to the light, so that all might believe through him. He himself was not the light, but he came to testify to the light.” John 1:6-8

 

‘THE MAN WHO WAS A LAMP’

   BY JOHN SHEA

Legend says,

the cave of Christmas

where the child of light

burns in the darkness

is hidden

in the center of the earth.

 

Access is not easy.

You cannot just amble to a mantle,

note the craft of the crib child,

and return to the party for more eggnog.

You may see a figurine in this way,

but you will not find the child of light.

The center of the earth is not the surface.

You must journey

and, wayfarer,

you need a guide.

 

Even the Wise Men had to risk

the treacherous courts of Herod

to consult the map of Scripture.

They knew that a star, no matter how bright,

could not take them all the way

It is true

that sometimes angels hover in the sky

and sing directions,

but they cannot be counted on

to appear.

Besides, you are not one

to keep watch over a flock by night.

 

There is another pointer of the way,

a map of a man,

who when you try to read him,

reads you.

Unexpected angels are pussycats

next to this lion,

a roar that once overrode Judea.

You may not heed

but you will hear

his insistent,

intruding,

unsoothing voice.

Some say this thunder is because his father

stumbled mute from the Holy of Holies,

tongue tied by an angel who was peeved

by the old man’s stubborn allegiance to biological laws.

The priest was silenced in the temple

because he thought flesh could stop God.

The son of the priest shouted in the wilderness

because he feared God would stop flesh.

His open mouth was an open warning.

 

His name is John,

a man who was a lamp,

at least that is what Jesus said,

“a burning and shining lamp.”

The implication is clear:

The lamp is a torch through the darkness

to find the Light of the World.

As the lamp comes closer to the Light,

its radiance is overwhelmed.

It is in the presence of a stronger shining.

It decreases as the Light increases.

Yet there is no comparison.

 

The child cannot be found by competition.

The lamp and the Light meet

in the mystery of communion.

The two become one

while remaining two.

Follow John and find Jesus.

Find Jesus and find the fullness of John.

But John is not so easy to follow.

 

He is no toady

He lacks senility

and does not work for pay

In truth,

he is more guardian than guide,

more dragon at the gate than porter at the door,

more fire on the earth than lamp on a stand.

Opposite of the sought-after child in every way

The child is round,

this one has edges;

the child nurses on virgin’s milk,

this one crunches locusts;

the child is wrapped in swaddling clothes,

this one is rubbed raw by camel hair.

Yet they know one another

even exchange smiles.

They share a mystery,

this hairy man and smooth child.

 

Jesus came out of John

as surely as he came out of Mary.

John was the desert soil

in which the flower of Jesus grew.

John was the voice in the wilderness

who taught Jesus to hear the voice from the sky.

John would push sinners beneath the water

and Jesus would resurrect them on the waves.

John was the fast

who prepared for Jesus the feast.

 

No man ever less a shepherd than John,

yet loved by one.

If you are surprised that Jesus came from John,

imagine John’s prophetic puzzle

when the predicted “wrath to come” came

and he said, “Let’s eat!”

John expected an ax to the root of the tree

and instead he found a gardener hoeing around it.

He dreamt of a man with a winnowing fan and a fire

and along came a singing seed scatterer.

He welcomed wrathful verdicts,

then found a bridegroom on the bench.

When John said, “There is one among you

Whom you do not know,”

he spoke from experience.

 

So from prison

John sent his disciples to Jesus.

He will send you too.

Despite his reputation,

he is best at introductions.

It is simply who he is,

preparer, primer, pointer,

a tongue always on the verge of exclaiming,

“Behold!”

 

His question was, “Are you the One Who Is to Come

or should we look for another?”

 

This arrow of a question was sent from prison

but the bow was bent in the desert

by “none greater born of woman”

who was awake before the sun,

waiting,

watching the vipers flee before the morning

his eyes welcomed.

 

“Are you the One Who Is to Come”

is the question of John highway,

his road under construction,

hammer and pick and hardhat song,

“I have leveled a mountain

and raised a valley

to make even the path of the Lord!”

 

You

are the mountain

his sunburnt muscles

are slamming to cracked rock.

You

are the valley

his tattooed arms

are filling with broken earth.

He will trowel you to smooth,

and when there is no impediment,

when there is nothing in you

which would cause a child to trip,

you will yearn for someone to arrive

and ask the question

that guards the cave of Christmas,

“Are you the One Who Is to Come?”

So do not go fearfully

into John’s wilderness,

beaten from civilization by others

or driven by your own self-loathing.

Go simply because it is the abode

of wild beasts and demons

and, given all you are,

you will most certainly feel at home.

Wrestle with the rages of the soul,

talk to the twistedness.

 

Try no tricks on him.

Parade no pedigree.

Who you know will not help you.

If the children of Abraham and stones

have equal standing in his eyes,

you will not impress him

with anything you pull from your wallet.

 

Also do not ready your brain for debate.

He is not much for talk.

He has washed his mind with sand.

Injunctions are his game.

If you have two coats or two loaves of bread,

share them.

Do not bully,

do not exploit,

do not falsely accuse.

Do not object that these actions are

economically naive,

culturally inappropriate,

insufficiently religious.

Just do them.

Afterwards,

you will be unencumbered,

yet lacking nothing,

freer to move, to bend.

The entrance to the cave is low.

 

John’s desert is the place between slavery and promise,

out of Egypt but not yet in the waters of the Jordan,

Your sojourn there will burn away

the last marks of the shackles

and you will stand unfettered.

You will be between the castle and the crowd,

between fine garments and reeds shaken by the wind.

You will not lord it over others

and you will not be pushed around.

Prophet?

Yes, and more.

But in the thrill of freedom

it will take you a moment to notice

what that more is.

In the emptiness of John’s desert

you will find yourself waiting,

like a bowl that waits for wine,

like a flute that waits for breath,

like a sentinel that waits for the dawn.

You are a highway ready for traffic,

and here comes One

who seems also to have been waiting,

waiting for the construction to be complete.

The more is arriving,

and there is only one question,

“Are you the One Who Is to Come?”

 

Jesus answered,

“Go and tell John

what you see and hear.”

 

So they did.

The disciples of John returned on the night of Herod’s birthday

The music and laughter of the celebration

twisted down the stairs to the dungeon

beneath the earth.

They talked to John through the bars.

They could barely make him out

in the shadows.

 

“We saw a blind woman staring at her hand,

first the palm, then the back,

over and over again,

twisting it like a diamond in the sun,

weeping all the time and saying,

“I can see through tears! I can see through tears!”

 

We saw a lame man

bounce his granddaughter

on his knee.

 

We saw a leper

kiss her husband.

 

We saw a deaf boy

snap his fingers

next to his ear

and jump.

 

We saw a dead girl

wake and stretch

and eat breakfast.

 

The poor we saw

were not poor.

 

They paused.

Although there was no light in the dungeon,

there was a glow around John.

It softened the fierceness of his face

yet took no strength away

When he had preached on the banks of the Jordan,

they could not take their eyes off his fire.

Now this new light made them look down.

“Jesus said

we would be blest

if these sights did not scandalize us.

 

John was silent.

When he spoke,

the words had no urgency.

There was no strain in his voice.

It was no longer

the voice in the wilderness.

“The guards tell me that Herod,

panting,

has promised Salome

half a kingdom

if she will dance for him.

Surely she will ask for me

for I am half a kingdom.

I can denounce a king

but I cannot enthrone one.

I can strip an idol of its power

but I cannot reveal the true God.

I can wash the soul in sand

but I cannot dress it in white.

I devour the Word of the Lord like wild honey

but I cannot lace his sandal.

I can condemn the sin

but I cannot bear it away

Behold, the lamb of God

who takes away the sin of the world!

 

Yet he came to me

to go beyond me.

He entered the water

to rise out of it.

He knew I would know him when he came

even though I did not know him before he came.

The fulfillment is always more than the promise,

but if you hunger and thirst in the promise,

you will welcome the One Who Is Not You

as All You Are,

and more.

Go back

and tell Jesus

what you see and hear –

John,

not scandalized but fulfilled,

witness to his coming.

 

When you told me

what you saw and heard,

I knew who I was:

the cleanser of eyes but not the sight that fills them,

the opener of ears but not the word that thrills them.

A prophet?

Yes, and more.

Friend of the Bridegroom.

And more.

It was love in the desert and I did not know it.

It was love by the river and I did not know it.

It is love in this cave and now I know it.

Bridegroom myself!”

 

The guards clattered down the stairs,

their impotent swords drawn.

They pushed aside the disciples

and unlocked a dungeon of light

to find John dancing,

his feet moving to the long-ago memory

of womb kicks.

Who was about to lose his head to Herod

had lost his mind to God.

 

The cave of Christmas

is hidden

in the center of the earth.

You will need a lamp for the journey

A man named John

is a step ahead of you.

His torch sweeps the ground

so that you do not stumble.

He brings you,

at your own pace,

to the entrance of the cave.

His smile is complete,

perfect,

whole,

lacking nothing.

 

Inside

there is a sudden light,

but it does not hurt your eyes.

The darkness has been pushed back by radiance.

You feel like an underwater swimmer

who has just broken the surface of the Jordan

and is breathing in the sky

John is gone.

Notice

from whom the light is shining,

beloved child.

 

– John Shea, Starlight: Beholding the Christmas Miracle All Year Long (New York: Crossroad, 1993), 174–183.

Saturday, December 5, 2020

A Voice Cries in the Wilderness

 A Voice Crying in the Wilderness

Once upon a time, in an ancient and far away country, when there were no cities, no towns, only small tribes, clans and caravans of people living on the land, wandering from place to place looking for water and vegetation for their sheep and goats, there was a sacred mountain.

 

Whenever people climbed to the top of the sacred mountain, they experienced a presence of holiness, a spirit of love, and knew that they were at home in the household of eternal love. Some named this YHWH, some Elohim, some Allah, some simply God. At once they knew this sacred presence loved them and cared for them and called them to love and care for others, all others, especially those in need, the poor, those without families, widows, orphans, resident aliens, neighbors and strangers from other clans and tribes. The presence of holiness assured them that we are all one, one with the Presence and one with one another.

 

As people left the sacred mountain feeling loved they would remember to love and care for others the way the Presence cares for them. Throughout the ages people would come and go from the sacred mountain and return with a message to proclaim the love of the God who loves you, and to care for one another, all others, especially those beyond your tribe and clan.

 

As they left the sacred mountain, many would place a stone there for remembrance, as brother Jacob had as a memorial at Peniel; as Joshua and the people from the wilderness had after crossing the River Jordan into the land of promise. Even many who came but did not experience the sacred presence still left a stone to commemorate the remarkable events and stories which they had heard about those who had. Throughout the ages, more and more stones were placed at the top of the sacred mountain until soon a magnificent Cathedral began to rise over the place where people had first experienced the Presence of Holiness, where God’s presence and love can be known.

 

As people came to the Cathedral, they would know that something important had happened there, that there was a Holy Presence there, and they would pay their respects, praise the name of God and pray to be One with the Presence. Each visitor would leave a stone.

 

Over the years, as more and more people came and left more stones one atop the other, a great city was built around the Cathedral on the mountain, with long, winding, narrow streets, lined with homes and shops, fountains and plazas. People coming to the mountain would need to stop and ask the way to the Cathedral so as not to get lost in the back streets of the city. Once there, each one would leave a stone, until a great wall with majestic gates was built around the city. Visitors would need to find an open gate to be allowed to enter. Sometimes the gates would be open, and sometimes the gates would be closed.

 

For many, even in the city, the place at the top of the mountain where the first people had experienced the Presence of  Holiness became difficult to find, now that it had been covered by so many many stones. The gates were crowded, the streets were crowded, winding and narrow, there was so much noise and activity both inside and all around the gates of the city that no one could hear the way to the path that leads to the top of the mountain where God's presence would remind them to love the God who always loves them and to care for one another, especially the others beyond the walls of the city.

 

Far, far away, beyond the gates of the city, was a man lonely in the wilderness. A voice, crying in the wilderness. Above the crowded streets, beyond the crowded gates, above the top of the Cathedral towers, the voice could be heard. Some people, discouraged at no longer being able to find the top of the mountain could hear his voice, so loud and lovely was the cry of the man lonely in the wilderness.

 

First one, then another would go beyond the gates of the city and follow the sound of that voice. They could hear it floating in the wind, they could hear it like music in the air. As they came upon the man lonely in the wilderness, they could make out his cry: "Prepare, prepare ye the Way of the Lord. Make straight his roadway, make straight his path. Prepare, prepare ye the Way of the Lord!" Over time, more and more people came out of the city and into the wilderness, following the voice carried on the wind like music in the air, until everyone, all the inhabitants inside and beyond the gates of the city were there with the man lonely in the wilderness, down by the River Jordan where Joshua had left stones to remember crossing into the land of promise.

 

The people joined in his cry, "Prepare, prepare ye the Way of the Lord. Make straight his roadway, make straight his path. Prepare, prepare ye the Way of the Lord!" So that more and more people throughout the whole earth could hear the voices of many being carried on the winds to the four corners of heaven and earth.

 

Then the man lonely in the wilderness led them to the banks of the river, and invited them all to bathe in the waters of the river. And as they bathed in the waters of the river, he said to them, "Remember, remember. Our God also speaks to us through the life of the waters of this holy river. Remember, remember what he has said: love the One God who cares for you and loves you always, and always love and care for one another, especially the others, those who are poor, have no families, widows, orphans, resident aliens, strangers and neighbors from other tribes and clans. Remember, remember, remember!"

 

Then he said, “One is coming who will show us our way back to the top of the mountain, to the Presence of Holiness, to the household of eternal love. I baptize you with water. He will baptize you with the Spirit of Holiness. Yes, you will remember today, but soon he will show us the Way. He will show us that the Cathedral and the sacred mountain is here, in the midst of us, wherever we are as a community of his people. We are made One body with him, that he may dwell in us, and we in him. He includes the others - all the others. Here in our midst, wherever we are, God's presence, God's voice, God's message does dwell, God is with us and in us, Emmanuel. Remember today, but the one who is to come will show us the Way." As it was in the beginning of our story, so it is today.

 

Even now, as you listen far above the crowds and all the noise, all the chaos and distractions, the voice can still be heard floating on the wind, like music in the air, a voice so loud and lonely and lovely, a cry from the wilderness, above the tops of the highest Cathedral, calling to us to, "Prepare, prepare ye the Way of the Lord. Every valley shall be lifted, every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. And the glory of the Lord shall be revealed, and all flesh shall see it together." Remember, remember today, but the One who is to come will show us the Way! Amen. It is so. It is true.

Saturday, November 28, 2020

Advent 1: When You Gonna Wake Up

Today, the First Sunday of Advent, we pray for God to “give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life…” Now! Right now, please! Which is echoed in the 64th chapter of Isaiah: “O that you would tear open the heavens and come down, so that the mountains would quake at your presence—” Now! Right now! And as the challenging apocalyptic chapter 13 of Mark opens up, Jesus and the disciples are leaving the Temple. The four first disciples, Andrew, Peter, James and John are gushing at the how large, and powerful, and incredible it all is, having lived up north in Galilee where as fishermen they had never seen such a thing! Jesus tells them that soon it will just be a burning pile of rubble. Sun and Moon shall be darkened and stars will fall from the sky. When they walk across the valley to the Mount of Olives and look down upon the majesty of Jerusalem with the Temple majestically standing above everything, they ask, “Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?” Because they want to know Now! After Jesus speaks of persecutions and suffering and destruction, he finally allows that no one, not even Jesus, knows when it will all come down. Only his Father knows. Given the number of crazy Christians who attempt to tell us when the Day of the Lord will come, beginning with the Millerites right up to the present day, you would think none of them had ever read chapter 13 at all! Wake up!

 

Which is just what Jesus says twice in the final verses of the chapter. Keep Awake! And if you didn’t hear me the first time: Keep Awake! Here endeth the chapter. These are the final public words he speaks in Mark. From here on out it is the arrest, the trial, the crucifixion and burial.

 

The late Anthony DeMello, Jesuit priest and psychologist tells us, “Spirituality means waking up. Most people, even though they don’t know it, are asleep. They’re born asleep, they live asleep, they marry in their sleep, they have children in their sleep, they die in their sleep without ever waking up. They never understand the loveliness and beauty of this thing that we call human existence. You know, all mystics – Christian, Muslim, Jewish, Buddhist, all traditions – no matter what religion, are unanimous on one thing: that all is well, all is well.” [Awareness, Doubleday, 1990, p 5]

 

DeMello goes on to tell the story of a father who knocks on his son’s door. “Jaime, wake up,” he says. “I don’t want to get up, Papa,” Jaime replies. The father shouts, “You have to get up and go to school!” Jaime says, “I don’t want to go to school.” “Why not,” asks the father. “Three reasons,” says Jaime. “First, because it’s so dull; second, the kids tease me; and third, I hate school.” And the father says, “I’ll give you three reasons why you must go to school. First, because it is your duty; second, because you are forty-five years old; and third, because you are the headmaster.” Wake up! Wake Up! You’ve grown up. Stop playing with your toys. Most of us, writes DeMello, find waking up unpleasant. We are nice and warm in bed. Nice and cozy in our understanding of life as we see it. It’s irritating to be woken up. None of us want to be wakened out of our dreams to face reality.  [Ibid]

 

Jesus knows this. He knows that his disciples can’t wait for God to tear open the heavens and come down to shake up things the way they want it to be. But just look around you, says Jesus. By the time this version of Mark’s gospel was finalized, the Temple and all of Jerusalem had been burned to the ground by the Romans. Yet, there is more to see all around us than the chaos and destruction. There is more to life than crisis, competition and polarization. Wake up and keep awake. Keep awake, he says to all of us. All shall be well, all shall be well, all manner of thing shall be well!

 

Don’t wait around. Don’t listen to those who tell us when the end will come. Or, when I will return. Don’t listen to those who claim to know. Cast away the works of darkness now. Put on the armor of light, now! Wake up and stay awake, now!

 

It was only last week that that we heard the last public words of Jesus in Matthew. Yet, somehow we fail to see the connection. That’s where he says if you want to see me look into the eyes of those who hunger and thirst, those who are naked or in prison. Look into the eyes of the stranger and welcome him or her. Love your neighbor. Love your enemies. That’s where I am now, always and forever. As you serve them you are serving me.

 

Every Tuesday at noon we pray, “It is in the depths of life that we find you, at the heart of this moment, at the center of our soul, deep in the earth and its eternal stirrings…May we know that we are of You, may we know that we are in You, may we know that we are one with You, together one…open us to wonder, strengthen us for love, humble us with gratitude, that we may find ourselves in one another, that we may lose ourselves in gladness, that we may give ourselves to peace.” [Praying With The Earth, John Philip Newell, pp 18&20]

 

What I believe Jesus is truly getting at is that we can sleepwalk through life allowing, even choosing, to be distracted by lesser things that make us anxious, fearful and angry. We can be distracted by the things that are falling apart. Or, we can wake up and strengthen the things that endure, things that are eternal like wonder, humility, gratitude, love and gladness.

 

Waking up means knowing we are of God.

Waking up means knowing we are in God.

Waking up means knowing we are one with God.

Together one.

 

Waking up means knowing that the answer to a life lived with and in God has no “When?”

Life with God in Christ is Now. Always. Forever Now. In the people we meet. In the people we do not want to meet. To avoid certain people not like ourselves, we are avoiding yet another opportunity to serve Christ in them. To learn something new about the world and about ourselves. Another opportunity to know God is with us and with them; in us and in them; we in him and they in him. Another chance to know all shall be well, all shall be well, all manner of thing shall be well. If only we will wake up and keep awake. Keep awake! Here! Now! Always! Amen. It is so. It is truth. 

Tuesday, November 24, 2020

Like The Loon We Are

 

Like The Loon We Are

 

"For I have seen the face of God, and yet my life is preserved."

-Genesis 32:30

 

to sit and watch the mist rise off the surface of the cove,

listening for the call of the loon -

the loon

      who glides silently across the surface

and suddenly without notice dives

                                              searching for the evening's buffet

able to remain below the surface

    for extended periods of time

        only to pop up somewhere else,

gliding silently, patiently

 

how rarely we are like the loon

how rarely we glide silently and patiently

       across the surface of life, the surface of time

how rarely we dive down below the surface of our

       Being and Time

how rarely we stay below for extended periods

                          exploring the depths of our Being

                          and our Time

we flinch at first sight

and race back to the surface

knowing all along that what we need to see

                          what we need to be

                          lies below, deep within

                          where there

                          we encounter the face of the God

                          we feel is far off

                          when in truth

                          he is beside us

                          within us

                          beneath the surface

frolicking amidst the buffet of feelings, insights, impressions, thoughts

    held in the darkness, out of sight

 

 

we want to open to the God of darkness

     as well as to the God of light

i need only the courage of the loon

                          to wander the deep

                          feasting upon the evening's buffet

                          as once again i enter

                          the night journey of  

                                                          the spirit

to spend more than a moment focused on

                                                              the Presence

that enables us to glide silently across the surface

            silently, patiently

                          until suddenly

                              without notice

                              like the loon we are

                          called back into the deep places

                          by the eternal Presence

                          that is Being

                          that is Time

                              the face of God

 

On Herrick Cove July 30, 2014