His Story, Our Story
John 21:1-25
When I was in seminary I had this realization that if all
one had and knew was this one and last chapter of the Fourth Gospel that would
be enough to tell pretty much the whole story of Jesus. The details of this
final episode remind one of so many other dimensions of the good news of Jesus
Christ.
For instance, after a difficult week in Jerusalem, and a
fearful one at that, seven of the disciples decide to go fishing – which takes
us back to the beginning of the story. We are told it is daybreak – that is
light is coming into the world after a week of darkness. In his light his
disciples can complete their work. One of the seven, Nathanael, is mentioned
for the first time since chapter one when he is told, after Jesus recognizes
him immediately, that he will see “greater things than these” – a theme that
repeats itself later in John when he promises that we as disciples of Jesus will
do “greater things” than he did, setting the bar for discipleship rather high
indeed. At least four of them were fishermen to begin with, and it was while
they were fixing their nets that Jesus called them to join him in a mission of
love to the world – the whole world.
While their efforts were not being rewarded, someone appears
on the shore. The reader knows it is Jesus; they do not. Often throughout the
four gospels, and most especially in Mark, the disciples are depicted often as
not really knowing who Jesus is, when outsiders who are blind, demon possessed,
Samaritans, tax collectors and what-not recognize immediately who this is. Yet,
his appearance on the shore serves to remind us that Jesus’ presence is still
with us, his beloved community of love.
This stranger on the beach, astonishingly, knows that they
are catching no fish. Which in the longer arc of the gospel proclamation can be
seen as a good thing since they are meant to be “fishing for people.”
Nevertheless, this stranger tells them to cast the net on the other side of the
boat “and you will find some.” Boy do they ever! So many fish are in the net
that “they were not able to haul it in!” One thing about Jesus is that wherever
he goes, whatever he does, abundance seems to follow: feeding 5,000 with few
resources, turning 180 gallons of water into wine (good wine at that!),
dismissing “legions of demons. Jesus always provides abundantly for those in
need. We and the disciples have seen such abundance before.
Suddenly an unnamed disciple “whom Jesus loved” cries out, “It
is the Lord.” After long consideration of all the possibilities – John the
evangelist, Peter, the Samaritan Woman to name just three – I have come to the
conclusion that anyone who reads, hears or lives out of this story is the “beloved
disciple.” That is, the beloved disciple is you and me.
My favorite part of the story comes next: Peter is so
excited that he puts his clothes on and THEN jumps in the water to swim to
shore. He who refused to let Jesus wash his feet. A reminder as well of the
baptism of John in the River Jordan. The others follow in a more conventional
manner by boat, hauling the net full of fish with them.
Once on shore there he is, now sitting at a charcoal fire
with fish already on it, and bread. Peter had denied Jesus three times while
standing by a charcoal fire warming his hands. Jesus fed the 5,000 with bread
and fish. There is evidence that in the early church there were bread and fish
Eucharists. Jesus invites them to bring some of their fish to join with his
saying, “Come and have breakfast!” Always the host, Jesus welcomes all to his
table, to his meal, to his party. It may seem unnecessary to bring more fish,
but this aligns the work of the disciples with the work of Jesus. This time their
work consists of “drawing in” the net.” The word “draw” or “haul” had been used
back in chapter 6 (“No one can come to me unless drawn by the Father…”) and
chapter 12 (“And I, when lifted up from the earth, will draw all people to
myself.”).
By now, we are told, they know who it is, but no one says a
word. Perhaps a reminder that post-crucifixion and post-resurrection it was
dangerous to be a disciple of Jesus in the Roman Empire.
Or, perhaps a reminder of the sort of humble “fear of the
Lord” being in the presence of the Almighty demands at all times and in all
places – the kind of humility one wishes more Christians would display today.
Then “Jesus came and took the bread and gave it to them, and did the same with
the fish” – the third allusion to the Feeding of the 5,000 and, notes the
editor, the third time he appeared to the disciples “after he was raised from
the dead.”
Three. Three is a magic number. Somewhere in the ancient,
mystic trinity you get three as a magic number: The past, the present and the
future, Faith, Hope and Charity, the Heart, the Brain and the Body all give you
three….Yes, it’s a magic number.
And so the Jesus of breakfast on the beach asks Peter, a
stand-in for you and me beloved disciples that we are, three times, “Do you
love me?” That is the question for us all. And how are we to show this love of
Jesus? “Feed my lambs….Tend my sheep….Feed my sheep…,” And oh yes, in your
spare time, “Follow me.”
Which fits the epilogue: “There are also many other things
that Jesus did; if every one of them were written down the world itself could
not hold the books that would be written.” Because if we, like Peter and the
other disciples align our work with his, the ongoing work of his life is
written in ours.
So that’s my take on chapter 21: if you could remember only
one chapter of all the gospels, this is the one to remember. It contains all
the essential elements of the good news of Jesus Christ the Son of God. With
just this one episode we have all we need to know about Jesus without reading
books, watching movies and all the rest.
With just this one episode we have all we need to do “greater
things than he did,” and write all those books with the story of his life in
ours, our life in his – so many stories that the world itself cannot even begin
to hold them! Amen.
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