Easter Vigil
Year C
We
Awaken in Christ’s Body
We
awaken in Christ's body
as
Christ awakens our bodies,
and
my poor hand is Christ, He enters
my
foot, and is infinitely me.
I
move my hand, and wonderfully
my
hand becomes Christ, becomes all of Him
(for
God is indivisibly
whole,
seamless in His Godhood).
I
move my foot, and at once
He
appears like a flash of lightning.
Do
my words seem blasphemous? -- Then
open
your heart to Him
and
let yourself receive the one
who
is opening to you so deeply.
For
if we genuinely love Him,
we
wake up inside Christ's body
where
all our body, all over,
every
most hidden part of it,
is
realized in joy as Him,
and
He makes us, utterly, real,
and
everything that is hurt, everything
that
seemed to us dark, harsh, shameful,
maimed,
ugly, irreparably
damaged,
is in Him transformed
and
recognized as whole, as lovely,
and
radiant in His light
he
awakens as the Beloved
in
every last part of our body.
Alleluia,
Christ is Risen! The Lord is Risen
indeed! Alleluia!
So
wrote Saint Symeon the Theologian, a 10th century monastic in Byzantium. Symeon
was called “Theologian” not in any academic sense, but as one who has had
mystical, direct experiences of God and has shared them through his poetry and
other writings. He often wrote and spoke of the importance of experiencing
directly the Grace of God, describing his own experiences as Divine Light.
Something
like that experienced by the women at the tomb in Luke. Mary Magdalene, Joanna,
Mary the mother of James, “and the other women with them” reported their direct
experience of the Grace of God to the apostles. Who, as one would expect from a
roomful of men, considered it all “an idle tale.” An idle tale, indeed!
Alleluia,
Christ is Risen! The Lord is Risen
indeed! Alleluia!
When
the women get there “at early dawn,” the stone had already been rolled away.
They went in only to find that the body was not there – the body they had come
with spices they had prepared to properly prepare their Lord’s body for a
proper burial.
Instead
of finding the crucified Christ, however, they were greeted by two men “in
dazzling white clothes!” Think, Miami Vice or Saturday Night Fever. These
dazzling dudes are suddenly right beside them, terrifying the women. They bowed
their faces to the ground.
The
men say, “Why do you seek the living among the dead? He is not here, but has
risen! Remember what he had said – that he would be handed over to sinners, and
be crucified, and on the third day rise again.”
If
that is not a direct experience of the Grace of God, I don’t know what is. Everything
that is hurt, everything that seemed to the women dark, harsh, shameful, maimed,
ugly, irreparably
damaged,
on Friday is suddenly, in Him, transformed. Suddenly, they themselves are transformed. As Saint Paul would write to the
church in Rome, they now find themselves dead to sin and alive to God in Christ
Jesus, the one who has risen!
Alleluia,
Christ is Risen! The Lord is Risen
indeed! Alleluia!
Suddenly
these women are made whole and lovely and radiant in his light – the light of
the Morning Star that knows no setting! They have been raise with Christ and in
Christ and all that had been dead a mere 36 hours before at the cross – the
shortest “three days” in recorded history – was now alive again, and all
sadness is transformed to joy as He is already making them, making us, utterly
real once more. We have to tell the eleven and the others, they tell
themselves.
And
off they go, back to the upper room where the men are hiding behind closed
doors so as not to be associated with the One whom they called Lord – the One
disgraced on a Roman cross – the One buried in a borrowed tomb. One would think
they would be overjoyed to hear the News – the really really Good News – that
the body is gone and the dazzling ones have announced that he has risen!
In
fact, at that very moment he is walking along the road to Emmaus with Cleopas
and another asking them what’s going on in Jerusalem. At that very moment he is
sitting at table with these two roadside companions sharing bread with them
while “the Eleven” and the “others” cannot be bothered with what the women are
saying.
With
one exception. Peter, who had denied ever knowing Him, is beset with the
curiosity of this idle tale and gets up and runs, not walk, but runs to the
tomb, stoops over and looks in for himself. The evidence supports the women’s
tale. He goes home utterly amazed!
Alleluia,
Christ is Risen! The Lord is Risen
indeed! Alleluia!
The
Gospel of the Lord. .Praise to you, Lord Christ. So who are we? Can we place
ourselves among the women, the first witnesses, the first to bear witness, to
the resurrection? Do we find ourselves with the Eleven and others and dismiss
this as an idle tale? Are we Peter, who denied even knowing Jesus but now is
compelled and absolutely must run, not walk, to the tomb to see for himself?
Despite having heard this tale so many times, can we still allow ourselves to
be amazed and transformed and let ourselves “awaken in Christ's body as Christ
awakens our bodies,” as Symeon the Theologian imagines those who are baptized
really are?
May
we listen to these ancient voices: Paul, Luke and Saint Symeon. They have known
Christ in the flesh. They bear witness to life lived with the Beloved awakened
"in every part of our body." They invite us to look into the open
tomb ourselves. Look inside and see – the tomb is open, not empty. No it is
very full – full of the real presence of the Risen Christ in the lives of those
who have seen him, picked up their crosses and followed him. Look – see where
they laid him? We awaken in Christ’s body as he awakens our bodies! He awakens
as the Beloved in every part of our bodies. This is Easter. The open tomb issues an invitation:
Know,
my sisters and brothers, little by little,
It
takes time
Jesus
will reveal to you just how much
He
watches over you and loves you.
He
calls you to follow him
So
that you might do something beautiful with your life
And
bear much fruit.
The
world needs you,
The
church needs you,
Jesus
needs you,
They
need your love and your light.
Let
Jesus live in you
Go
forward with him!
Alleluia Christ is Risen! The Lord is Risen, indeed. Alleluia!
Alleluia
Christ is Risen! The Lord is Risen,
indeed. Alleluia!
Alleluia
Christ is Risen! The Lord is Risen,
indeed. Alleluia!
And
so are we, and so are we! Amen!
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