Join
the Party Every Day!
Lent
4C – Luke 15: 1-3, 11b-32/ 2 Corinthians 5: 16-21
When
I was ordained into the priesthood I received a telegram that read in part, “Dear Kirk Alan Kubicek, May this day mark
the beginning of a mission that will bring many people closer to each other,
closer to God and closer to themselves.”
This
would be the task for all of us as Jesus illustrates in the 15th
chapter of Luke. Often called The Prodigal Son, it might better be titled The
Generous, Loving and All Merciful Father. Or, The Ungrateful Brother. Or, The Steward of the Household of God. Or,
Life Among The Pigs! It is true that Ernest Hemingway tried out almost 50
different titles for his book A Farewell to Arms.
So
we read that tax collectors (read “collaborators with the Roman Oppression) and
sinners were flocking to see him and listen to him. Obviously he is teaching at
the dinner table as the Pharisees and scribes are sneering, “Look, this man
welcomes and eats with sinnerssssssssssss…..”,
offering their very best serpent impersonation.
Overhearing them Jesus does what he does best. He tells a story about a
young man and his father. We are all too familiar with this tale. The young man
wants and gets his inheritance right now. The beginning of the instant
gratification movement! Of course he squanders the money and ends up literally
among the pigs. Pigs, you may recall, are not kosher. They are unclean. Yet,
there he is wishing that he might eat some of the pig slop.
He
had reached his bottom as we say in Twelve Step groups. The text says he came
to himself. Spiritual teachers would say he woke up! He realizes that even his
father’s debt-slaves get better than this pig slop. So he decides to go home,
repent to his father and ask if he might work the fields as a hired hand. He
has been humbled indeed.
Before
he even gets to the front door his Father runs down the road to greet him and
kiss him. Then the Father turns to a servant, apparently the steward of the
household, and orders him to bring the best robe, a fine ring and to kill the
fatted calf so there can be a party to celebrate the son’s return, “…for this
son of mine was dead and is alive again; he was lost and now he is found.” The
Father is genuinely happy, merciful, abounding in steadfast love and relents
from punishing his Son. The party gets
under way.
The
older brother was just coming in from a hard day’s work in the fields. He hears
the music and asks, ‘What’s up?’ A servant tells him the news. The brother is
incensed and refuses to go in to join the party. The Father comes out to invite
him in personally, but the brother will have no part of it. “I have obeyed you
and worked my tail off for you day after day and you have never given me so
much as a young goat with which to party with my friends!” No doubt he is
pouting as he whines.
The
Father reminds him that all that is his will one day be yours since your
brother already has claimed and spent his inheritance. But we had to celebrate.
We just had to! For this brother of yours was dead and is alive again; he was
lost and now has been found!
We
are never told if the brother relented and joined the party. Jesus leaves it
right there for the scribes and Pharisees and tax collectors and sinners and
for all of us to ponder. There is no
moral or explanation. Evidently he feels there is no need for one. It is, as we
say, self-evident. Or is it?
Without
giving it any thought, how many of you identify with the younger son? Perhaps
you have squandered an opportunity, or have let go of your relationship with
God and/or with others and really really know what it is like to be eating slop
with the pigs! Or, how many of you identify with the older brother? I mean
really, if there was ever a justified moment for righteous indignation, coming
in from the fields and hearing the music and merriment and then realizing it is
for your no good reprobate younger brother! Resentment is easy to fall into,
just as easy as the younger brother fell into the pig pen. Then who identifies
with the Father? You have known the pain of loss – of having lost a child, or
at least one that is as good as dead. Or you have felt estranged from a close
family member or friend, and yet you still yearn to somehow make things right
again. You want to return to a relationship with that person no matter what the
cost. And when it happens you put on the Ritz and celebrate and embrace that
lost soul unconditionally just to be reunited with one you believed to be as
good as dead.
That
leaves one final character in our story for today: who identifies with the
slave, the servant, the household steward. Does anyone identify with him, this
debt-slave? Ironic, isn’t it, that the word steward derives from the term “sty
warden” or keeper of the pigs! We ought to all identify with this servant,
because that is who we are. St. Paul writes in the fourth chapter of his First
Letter to the Corinthians – “…we are servants of Christ and stewards of the
mysteries of God.”
The
Father (God, Abba, Father?) entrusts the entire household to this debt-slave.
This servant has access to all the finest possessions in the household: fine
robes, fine jewelry, the finest food! The Father trusts this debt-slave with
all of this, just as God in Christ trusts us with all the finest gifts of
creation, with creation itself, and with the mysteries of God. As Paul writes
in his Second Letter to the Corinthians, we are given a specific ministry –
that of reconciliation. As such, we are ambassadors for Christ. This, writes
Paul, is what it means to be created imago Dei, in the image of God.
“In
Christ God was reconciling the world to himself, not counting their trespasses against
them and entrusting the message of reconciliation to us.” We are stewards of
the mysteries of God!
I
am told Carl Jung’s understanding of dreams is that we are all of the
characters in our dreams working out our own internal stuff. Applying that to
this story, it is reasonable to assume that at one time or another we all are
the young son, we all are the older son, we all are the Father, and we all are
the steward. We can only imagine what
the scribes and Pharisees made of all this. We can be sure the tax collectors
and sinners understood it right away and left the supper table humbled and with
a renewed sense of life and purpose and gratitude.
As
stewards of the mysteries of God, we are all given a mission of reconciliation
– as my mentor Elie Wiesel wrote to me that day long long ago, “a mission that
will bring many people closer to each other, closer to God and closer to
themselves.” It was only when the young son came closer to himself that he was
able to repent and return home. His Father was so eager to get closer to his
lost son that he ran down the road to embrace him. So it is that God waits upon
us to come closer to ourselves, our true selves. It is only when we reconcile
ourselves with ourselves and others that we truly are home again. We come from
love, we return to love, and love is all around. All of life is a homecoming –
a coming home to God.
We
are not told what the older brother did, but my hope and my prayer is that one
day he too “came to himself” and joined the party and truly came home again.
The Father loves them both. The Father invites us all to join the party every
day! Amen.
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