Saturday, April 19, 2025

Easter 2025C Resurrection Must Be Hard Work

 

Easter 2025C    Resurrection Must Be Hard Work 

Alleluia! Christ is risen! The Lord is risen, indeed! Alleluia! 

As we left things on Friday, Joseph of Arimathea asked Pilate if he could take the body of Jesus to his newly hewn tomb for burial. Pilate replied, “Why on earth would you pay good money for a brand-new unused tomb here in prime real estate on the Mount of Olives and waste it on this poor wandering teacher and would-be king?” Joseph smiled and said, “It’s OK, it’s only for the weekend!”

Alleluia! Christ is risen! The Lord is risen, indeed! Alleluia! 

Friday evening began the Sabbath, a day of rest. Friday had been a hectic and tragic day for everyone, and everyone could use some rest. Evidently, most of all Jesus. But little did he or anyone suspect that he was not through yet. We talk and sing about his being in his “three-day prison,” but from Friday evening to Sunday morning is barely 36 hours. And I would hazard a guess that when Shabbat ended Saturday evening the hard work of resurrection had begun. God needed to get his only begotten Son back on the playing field. Jesus still had more to do.

Alleluia! Christ is risen! The Lord is risen, indeed! Alleluia! 

No one witnessed the actual resurrection. It was just God and Jesus in that new tomb. Maybe the two men dressed as if they were headed to South Beach for a night of Disco-Mania in their bright and flashy outfits helped with the rolling stone. The stone looks like a millstone that just rolls back and forth, not a massive boulder. Were they men? Were they angels? Will we ever know?

 Alleluia! Christ is risen! The Lord is risen, indeed! Alleluia! 

At any rate, one suspects resurrection is hard work. And even had one witnessed it, we can be sure trying to describe it would be hard work as well. Which would explain why none of the four canonical evangelists, Matthew, Mark, Luke and John, even attempt to describe it. To imagine what it is like one needs to be a poet, like Marie Howe, one time Poet Laureate of New York who offers this description:

Easter

Two of the fingers on his right hand

had been broken

so when he poured back into that hand it surprised

him – it hurt him at first.

And the whole body was too small. Imagine

the sky trying to fit into a tunnel carved into a hill.

He came into it two ways:

From the outside, as we step into a pair of pants.

And from the center – suddenly all at once.

Then he felt himself awake in the dark alone. [i] 

Alleluia! Christ is risen! The Lord is risen, indeed! Alleluia! 

Sounds about right. The Love of God in Christ is like that. No small tunnel of a tomb carved into stone can contain it. It must have been surprising, amazing and astonishing, even to him! No doubt it was hard work. Harder even than spending an afternoon on a Roman Cross. He had repeatedly said it would happen. But even he who, as evangelist John points out is the source of all creation, even he cannot possibly know exactly how love’s attraction really works all of the time. To awaken in the dark, all alone. Alone after being with all that crowd that had followed him into the City of Peace, Jerusalem, City of Shalom, which had become in no time at all the City of Brutality and the Violence under the control of those who somehow believed Love could be hammered to death. Violins. Violence. Silence.

Alleluia! Christ is risen! The Lord is risen, indeed! Alleluia! 

By the time Mary Magdalene, her associate Joanna, and Mary the mother of James arrived with spices to make the appointed preparations for the body, the hard work of resurrection is done. The rolling stone has been rolled away. The body is gone. The two men in dazzling outfits announce, “Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you all of this three times.” The women are perplexed. Who wouldn’t be. They run off to tell The Eleven that the tomb is empty. Remember how he told us that he would rise again!  The men dismiss the women’s witness as an idle tale. “Women’s trinkets” it says in the Greek. Leave it to a group of men to look at the wrong end of a miracle every time.  

Alleluia! Christ is risen! The Lord is risen, indeed! Alleluia! 

Peter, the one who denied even knowing Jesus three times, runs out to see for himself. Indeed, the tomb is empty! The women were right! He goes home to sort it out. How could this have happened? The women were right! He had told us this would happen, but how could we imagine that it could really happen? Storyteller Luke seems to be asking: Are you going to be like the men who think it’s an idle tale? Or, will you believe like the women do?

Alleluia! Christ is risen! The Lord is risen, indeed! Alleluia! 

Imagine, just for a moment that we are there – as storyteller Luke means to take us there in the here and now. The last few days have been a whirlwind, and danger is lurking behind every stone of the city’s historic walls. We are the women, those first witnesses. What do we bring to the tomb? What do we expect to see? Are we perplexed like they are? Are we capable of being amazed like Peter? What do we bring to the tomb of the crucified One? What would we bring?

Alleluia! Christ is risen! The Lord is risen, indeed! Alleluia! 

Why, Easter Baskets, sillies! Easter Baskets with eggs, candies, toys, money, Mary Sue Easter Eggs, gift cards, and a partridge in a pear tree, and whatever else we can fit in there. Or, here’s what my dear friend and poet, Pamela Pruitt of Christ Church, Columbia, MD imagines what our basket might really hold: 

Easter Baskets

Each year

We try

To bring

Our Easter Baskets

To God

With all our

Accomplishments

Inside.

 

But,

They are

always

Empty

Because

One cannot Measure

Love

In a

Box.

 

God smiles

At us

Anyway.

Filling our baskets

Instead

With

the

Forgiving breath

That continues

To inspire

All our efforts. [ii] 

Alleluia! Christ is risen! The Lord is risen, indeed! Alleluia! 

One cannot measure love in a box! One cannot measure the love, and breath, and mercy, and forgiveness of God at all! The Forgiving breath that continues to inspire all our efforts. By the inspiration – the breathing in – of the Holy Spirit, all is gift. The gift is Love. Love that cannot be measured. It is love that reawakens us renewed, restored, always to begin again, and again, and again! All that we have, all that we are, is gift, freely given to us by a God of gracious Love! [iii]

Alleluia! Christ is risen! The Lord is risen, indeed! Alleluia! 

This is the heart of Resurrection Life – Like Christ, we can always begin again! This is the essence of the repentance to which Jesus calls us. He wants us to know that we are God’s Beloved. That God is well pleased with us. That we come from love, created in the image of God’s gracious, immeasurable Love. We will one day return to love. But for now we are created to be the love that is all around, here, there, and everywhere. This is the deep secret of all life throughout all the created universe.

Alleluia! Christ is risen! The Lord is risen, indeed! Alleluia! 

Jesus, with all the hard work of resurrection complete,

departs from his cold and now empty tomb

to be with us

and to call us to follow him

so that we might do something beautiful with our lives

and bear much fruit. 

Easter calls to us:

The world needs you,

the church needs you,

Jesus needs you. 

They need your light and your love.

Know, my sisters and brothers,

there is a hidden place in your heart where Jesus lives!

Let Jesus live in you.

Go forward with Him.

For in him and with him we are raised

to the New Life of His Kingdom!

Alleluia! Christ is Risen! The Lord is Risen indeed, Alleluia! 

Alleluia! Christ is Risen! The Lord is Risen indeed, Alleluia! 

Alleluia! Christ is Risen! The Lord is Risen indeed, Alleluia! 

And so are we! And so are we! 

Amen!


[i] Howe, Marie, The Kingdom of Ordinary Time (W.W.Norton, New York:2008) p. 24

[ii] Pamela Pruitt, Dec.15, 2021

[iii] Delio, Ilya, The Primacy of Love (Fortress Press, Minneapolis:2022) p.55

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