Saturday, January 15, 2022

It's Not About the Wine Epiphany 2C

 

Epiphany 2C 2022 - John 2: 1-11

It’s Not About the Wine

It was Kurt Vonnegut in a Palm Sunday Sermon years ago who observed, “Leave it to people to look at the wrong end of a miracle every time.”

 

This is true of the wedding at Cana in Galilee. As Father Guido Sarducci observed, it should be called the wedding reception at Cana. Wedding receptions in ancient Israel could carry on for as much as a week-long celebration.

 

Jesus’s mother nudges him, “They have no wine.” Jesus essentially says, “So, what? This does not concern us. Besides, it’s not time” Mary then tells the servants, “Just do whatever he tells you.” They do, and the results are off the charts!

 

A lot of wine can be consumed at a week-long party. This suggests that the family is probably pretty well off. And they have six large, expensive stone water jars holding 20 to 30 gallons each. Unlike healing and feeding people, this is less about addressing a need. It’s more of a luxury. We’re talking roughly 180 gallons of wine. Good wine at that!

 

The chief steward thinks the bridegroom arranged this, saying, "Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.” This is pretty funny, making this more in the vein of Henny Youngman than say Karl Barth or Reinhold Niebuhr! The bridegroom thinks he just hit the lottery! What is the steward talking about? This is the first moment, writes John, that Jesus has done anything to reveal just who he is. And he does this?  

 

Of course he does. After all, he is The One everyone has been waiting for. He is the bridegroom who comes at an unexpected hour. He’s The One who will eventually tell us that drinking wine makes us one of his disciples for ever and ever. That is, the salvation God gives us in Christ is more than just redemption and healing, but is also meant to be about enjoying the fullness of life and the extravagant Love of God! God in Christ who says, “I come that you may have life and have it abundantly!” [John 10: 10]

 

This is surprising good news: God saves the best for last! You’ve heard Elijah. You’ve heard Isaiah. You have been down to the river with John. But our God has saved the best for last! The party is his. He’s the bridegroom. It’s our time to be wedded to God. No one is excluded from this party. And there is enough of everything for everyone!!

 

There have been those who look at the contemporary life of the church and question whether or not we really understand this and other gospel stories of extravagance. Soren Kierkegaard Once wrote, “Whereas Jesus turned water into wine, the church has managed to do something even more remarkable; it has turned wine back into water.” That’s pretty funny for Kierkegaard, who was not known for his humor.

 

The point being: Jesus comes to make all things new, and issues a radical call to change one’s life and get about the business of sharing this new extravagant, abundant, life of God’s Faith, Hope and Charity with the whole world, everyone, with “all!” The Church, on the other hand,  often behaves as if Christianity is about being comfortable and happy with the way things are and have been. This is a problem.

 

 

A problem that prompted C.S. Lewis to say, “I didn’t go to religion to make me happy. I knew a bottle of Port would do that. If you want religion to make you really feel comfortable, I certainly do not recommend Christianity.” Lewis wants us to remember that Jesus, the night before he dies, calls us to a deeper understanding of the good news when he says, “Pick up your cross and follow me… You will do the things I do, and greater things than these you will do.” [John 14:12]

 

The Gospel, the Good News, is about transformation and service, both of which take hard work. Christians are meant to be those people who sustain the virtue of Hope in a world that rarely provides much evidence that such Hope is justified.

 

This is why at Noonday Prayer, Monday thru Friday, we are reading The Book of Hope, in which Jane Goodall says this about Hope: "Hope is what enables us to keep going in the face of adversity. It is what we desire to happen, but we must be prepared to work hard to make it so."[1]

 

To remind me what this hope, this future, and this hard work looks like, I have kept the following text pasted in the back of my Book of Common Prayer as a constant reminder:

 

Les Arbres dans la Mer by Father Didier Rimaud, SJ

Look, the virgin has a child, a man from God, Heaven is with us,

mankind is not alone any longer. If you only had a little faith, you would see trees in the sea, beggars become kings, the powerful made low, the treasures that we share.

 

Look, the water changes into wine, the wine becomes blood, the bread multiplies,

the people aren’t starving any more. If you only had a little faith, you would see trees in the sea, the desert full of flowers, harvests in winter, granaries overflow.

 

Look, the lame walk, the blind see, the deaf hear, the people aren’t ill any longer.

If you only had a little faith, you would see trees in the sea, executioners without work,

handcuffs rusty, prisons useless.

 

Look, the cross is empty and bare, your tombs have fallen and man stands. The people are not afraid any longer. If you only had a little faith, you would see trees in the sea, guns buried, arms put away, mountains dance.

 

This is what Christianity is meant to look like. Our Hope is about what we desire to happen; that which we must be prepared to work hard at to make it so. It’s not about 180 gallons of good wine – it is about the extravagance of God’s Faith, Hope and Love, in Christ offered to all. Everyone. Now. Forever. And ever! Amen!  



[1] Jane Goodall & Douglas Abrams, The Book of Hope, Celadon Books, 2021: p.8.

No comments:

Post a Comment