A Seat At The Table
Once upon a time only white, European males sat at the table
where decisions were made. Or, so they thought. There have always been other
tables with other people making wise decisions. Unfortunately, these white,
European males spread out around the world and took away all the tables where
other wise men and women used to sit. Although most, if not all, of these
white, European males called themselves Christians, and even crusaded to the
Holy Land to make their point, but they seemed to forget some of Jesus’ core
teachings, stories and parables – stories, teachings and teachable moments that
were all about where to sit at the table and who to invite to the table. For
the rest of us, this has been and is tragic, and it ought to be embarrassing.
In the central portions of Luke’s gospel, episodes along the
journey to Jerusalem, a journey to the cross, a journey that most see ending in
death on a cross, but others see as the gateway to new life, Jesus is
repeatedly depicted doing and saying things on Shabbat, the Sabbath day.
Shabbat is a realm of time set apart from the rest of the week. The rabbis
throughout the ages have discussed and debated just what one can and cannot do,
what one ought to and ought not do to observe the Sabbath day with holiness. Sabbath
time is meant to be time spent with God.
And yet, over and over again, much to the surprise of all
those around him, Jesus asserts that the direct pathway to God on Shabbat is by
spending time with people you do not ordinarily spend time with: the poor, the
lame, the sick, your opponents, tax collectors, prostitutes, widows, orphans,
resident aliens and the like.
He not only acts this out, such as when he is invited to
Shabbat dinner with the respectable teachers and arbiters of the law, of Torah
and the Commandments, and he almost routinely spends time with someone who is
sick, deformed or otherwise debilitated and heals them despite all the injunctions
against “working” on the Sabbath. He as much as says, this is not work, this is
how we enter deeper into the presence of God – by honoring the least of these
my sisters and brothers.
And what kind of guest lectures the host on how one should find
a place to sit at the table? Jesus says to his host, you may want to sit at the
head of the table, but to do so risks being asked to move down to the other
end. Instead, be humble and sit at the far end of the table and you may find
that you are then invited to move up to the head of the table. What kind of
guest does this kind of stuff?
Or, he will tell a story about a man who is having a very
special dinner party. He invites the usual cast of characters – important
people, people who have done things for him, people he would like to do things
for him. Yet, they all have excuses why they cannot come. I have just purchased
some new property, or some new animals. Or, I just got married. Or, I have to
go bury my father. So the man decides to go the other way and instructs his
servants to go out into the highways and byways and beat the bushes if they
must to find the poor, the halt, the blind the lame and all those without
resources – widows, orphans, resident aliens and all those who will never ever
be able to reciprocate his hospitality and generosity. Or, so he thinks.
Jesus says to the very important man who had invited him to
dinner, "When you give a luncheon or a dinner, do not invite your friends
or your brothers or your relatives or rich neighbors, in case they may invite
you in return, and you would be repaid. But when you give a banquet, invite the
poor, the crippled, the lame, and the blind. And you will be blessed, because
they cannot repay you, for you will be repaid at the resurrection of the
righteous."
I’m going to suggest that Jesus was just kidding. Anyone who
has invited the poor, the crippled, the lame and the blind to your table has
found it to be a rewarding experience, and that often what they have to give to
you is far more precious than whatever lavish meal you may lay out for them.
I used to go down to Paul’s Place, our Diocesan Feeding
program, once a week. I would lead a gospel sing-a-long and afterwards a prayer
session in a back room. Time and time again I was humbled by their generosity
of love and spirit and gifts of all kinds. Once I asked them to pray for us as
we were adopting our first daughter from South Korea. The next week a woman
brought in several hand made things to decorate her room when she arrived. I
have treasured those items and carried them from church to church throughout my
ministry as a reminder of where true gifts come from. We mistakenly think the
poor, the crippled, the lame and the blind have little or nothing to bring to
the table. Yet, often they bring an emptiness, a capacity that only God can
fill. They have much to teach us about such emptiness.
“For all who exalt themselves will be humbled, and those who
humble themselves will be exalted."
Was there ever a more apt motto for our time and place right here and
now in the US of A?
The prophets like Isaiah and Jeremiah are constantly
presenting God’s case: is this the kind of Sabbath I want? Do I really need
your constant worship and sacrifices in my name? No! Hallow my name, keep the
Sabbath day Holy. You are to love others as I have loved you – with generosity
and hospitality for those I love: widows, orphans, and yes, resident aliens.
That is, all people without resources. This is the kind of Shabbat I want. This
is the kind of Shabbat I came in Jesus of Nazareth to show you the way – the
way to a closer walk with me.
“He has shown you, O mortal, what is good. And what does the
LORD require of you? To act justly and to love mercy and to walk humbly with
your God.” Micah 6:8
Archbishop of Canterbury, William Temple, once wrote: The
source of humility is the habit of realizing the presence of God. Jesus leads
us, instructs us really, as to where that presence can be found, and in whom. We
are invited to invite those to the table who can teach us about an emptiness
that leaves room for God to fill us with God’s own presence.
Whom do we invite to join us at our table? Do we invite
anyone at all? And if not now, when?
Amen
No comments:
Post a Comment