Proper 23 B - Hebrews
4:12-16/Mark10:17-31
God’s Shrewd Economic
Plan
“Then who can be saved,” they said to Jesus. How often we
ask ourselves that very question. Oh yes, day to day we put on a good face and
project an image of confidence to the world around us. Like the man who seeks
Jesus out to ask how he might inherit eternal life, we like to believe we know
all the answers and have done all the right things.
When it comes to where the rubber meets the road, Jesus
asserting that one must give it all away and follow him strikes us as simply
impossible. And like the man in the story, we are shocked and go away unhappy
at best, frustrated and defeated at the worst.
How true are the words from Hebrews: “ …the word of God is
living and active, sharper than any two-edged sword, piercing until it divides
soul from spirit, joints and marrow; it is able to judge our thoughts and
intentions of the heart. Before him no creature is hidden, but all are naked
and laid bare to the eyes of the one to whom we must render an account.”
Deep down inside we know this to be absolutely true. We just
wish Jesus, the Word made flesh, would save his ability to judge our thoughts
and intentions for someone else. Anyone else. Anyone else but me. Anyone else
but us.
Can’t it be enough simply to love Jesus? The disciples
thought it was enough to simply follow him around – to have left home and all
that means – family, friends, support, a bed of one’s own, the means to make a
living.
It is curious, isn’t it, how Jesus is always upping the
ante! And yet, from beginning to end his program hinges on the foundational
belief that in God’s reign the last will be first and the first will be last.
Now if Bill Gates with all his billions represents the first
in this world let’s say at number 10, and the poorest of the poor are at number
one on a scale of one to ten, can we even begin to imagine, as Jesus urges us
to do, what it would look like if this world were turned upside down?
Try to imagine what it is like to live at number five? Why
number five? Because those who live at number five will likely feel the least
disruption in their lives as the Kingdom of God turns everything upside down!
So the ultimate question may be, How do I get to number
five? How do we as a society get to number five? What does the journey to
number five look like?
Now most of us, not all of us, live somewhere nestled in
around number 9, except on April 15th when we all argue ourselves
down to an eight-point-five or eight! This is something to think about right
there – this massaging of numbers, financial casuistry if you will, to pretend
we are not as affluent as we are one day of the year.
So what does an individual and a society need to do, need to
change, to scale things back to number five?
This may be where the power of the word of God comes in:
time spent reading, listening to, and meditating on the Word of God will work
like a two-edged sword, dividing soul from spirit – judging the intentions of
our hearts. As the author of Hebrews observes, Jesus has in every respect been
tested as we have, and is willing to offer us grace and mercy to find help in
making this journey from nine to five.
One suspects it will be a journey that once and for all
chooses to be about the common wealth, rather than individual wealth – the
salvation of the whole world, rather than
individual salvation.
The man before Jesus evidently felt his salvation was in all
that he had – not all that he was. At the end of the day, says Hebrews, and
Jesus, it is who you are that matters more than what you have.
This is so difficult to grasp in a culture that urges us to
grasp for all the gusto we can get! We place so much of our identity in the
things we have, the car we drive, the clothes we wear, the house we live in and
so forth. We consume and acquire so much stuff necessary to who we see
ourselves to be that we run out of space and have to put it in self-storage –
where we store our excess self! It is so difficult to grasp that letting go may
be the most important lesson of all on this journey from nine to five.
If so, we just might discover as we read, listen to, and
meditate on God’s word, that God’s own economic plan, a plan that revolves
around The Tithe and The Sabbath, is truly the meaning of life we have been
looking for. There are at least Four Holy Habits: Tithing, Weekly Corporate
Worship, Daily Prayer and Study with God’s Word, and Keeping Sabbath.
These habits enable us to draw near to God, and as the
Letter of James urged a few weeks ago, “Draw near to God and God will draw near
to you.” James 4:8 Which leads us to a closer understanding of what Jesus
answers when they ask, “Who then can be saved?”
“For mortals it is impossible, but not for God; for God all
things are possible.” Drawing near to God seems to be the best way to make the
journey. In the end, the meaning of life cannot be learned or understood. What
is needed is fidelity to a way of living that transcends understanding. The
Four Holy Habits is a good place to begin a way of living that transcends
understanding, placing us, as they do, before the Word of God, living and
active!
Who then can be saved? As the late William Temple,
Archbishop of Canterbury once put it: “I have been saved. I am being saved. I
hope to be saved.” It is a journey, a process, shaped by the Holy Habits that
draw us closer to God, closer to others and closer to ourselves. Amen.
No comments:
Post a Comment