I call heaven and earth to
witness against you today that I have set before you life and death, blessings
and curses. Choose life so that you and your descendants may live, loving
the Lord your God, obeying him, and holding fast to him. –Deuteronomy 30:19-20
I don’t know when it was, but one day in
Lent years ago I noticed something about Jesus’ replies to the temptations on
his 40 day sojourn in the wilderness: three temptations, three replies from
Jesus, and each reply was a quotation from Deuteronomy!
One does not live by bread alone, but by every word
that comes from the mouth of God. -Deut 8:3
Do not put the Lord your God to the test - Deut
6:16
Worship the Lord your God, and serve only him. -Deut 6:13
Deuteronomy is the last book of Torah, the first
five books of our Bible. It is a series of three sermons by Moses to the people
gathered on the plains of Moab. The first reviews the 40 year sojourn in the wilderness
where God makes a disparate group of slaves into a people, Israel. It ends by
revisiting the Ten Commandments, or the Ten Words as they were known to Jesus
and his followers. The second reminds everyone of their necessary allegiance to
the One God of the Exodus and the observance of his commands as a condition of
entering the land across the River Jordan. And the third offers comfort should
the people stray from God’s way and be rendered homeless in exile or diaspora,
with repentance they shall be returned home.
Our portion comes directly after a chapter stating
of blessings and curses for those who follow or those who stray from the Way. In
the opening lines of the Bible’s longest poem, Psalm 119, we learn that our
happiness depends on our choosing to “walk
in the way of the Lord…observe his decrees, and seek him with all our heart".
Which I imagine begins with carefully observing what way the Lord walks so we
might walk in that same way.
And we find Jesus in his extension of his sermon on the mount
beginning to outline the way of observance. Even Paul gets into the act this week,
announcing what ought to be good news for those of us who find ourselves straying
from the Way when he writes to the recalcitrant congregation in Corinth, “So neither the one who plants nor the one who waters is anything,
but only God who gives the growth.” That is, although we need to choose
between life and death, blessing and curse, it is God who gives us growth – in fact
the 40 year sojourn is one long metaphor meant to convey to us that it is God
who gives us everything. As Jesus would later say when queried by Nicodemus in
the dark of night, “God so loved the world that God gave….”
We are created imago Dei, in the image of God.
One of the girls in my religion class shrewdly asked, If there is a prohibition
on images of God, what does that make us? Idols? Smart girl. I suggested that
we are meant to represent the basic attributes of God in our daily life. Most
basic of those attributes is that God loves and God gives.
Oh yes, Jesus says more about what he gave – and
it turns out it is much more than the ten-percent of the biblical Tithe. God
gives all, his life, his death and his resurrection so that we might choose
blessing over curse, life over death.
This all flies in the face of modern
sensibilities that want to believe, are taught to believe, and through the
propaganda that is advertising we are tempted to believe: that we are each made
to be self-sufficient and can have it all. It is truly amazing to contemplate
our complicity with a culture of Covetousness. Again in class, we observed that
of the Ten Commandments only one is repeated twice: thou shalt not covet, thou
shalt not covet. Why is that, we wondered? To covet is to want or desire. Six
hundred years before Christ, and some six hundred years after the wilderness
sojourn, the Buddha observed that all human suffering arises from desire, from
covetousness. We learned that in Hebrew rhetoric, when a word or phrase is
doubled (such as Comfort, Comfort, O my people; or Song of Songs) it is for
emphasis. It is as if after issuing nine words God raises his voice to thunderous
volume to shout, THOU SHALT NOT COVET!!!!We further came to the awareness that
coveting can often lead to adultery, lying, stealing, murder and dishonoring
one’s parents. Coveting can undo all the ways we are called to relate to one
another, to widows, orphans and to the resident aliens in our land, a primary
concern of the Lord God of the Exodus. We are to be those people who take care
of others without resources – all others!
Then we noticed that of the Ten Commandments,
the commandment to observe the Sabbath comprises fully one-third of the text of
the Commandments. Sabbath is God’s first gift to us, and the first thing in the
Bible that God declares is holy. The day after creating us imago Dei, God gives
us a gift of time – time to stop doing and simply Be – be with God, be with
others, be with ourselves. So I asked the girls if there may be some relationship
between the Sabbath command and the doubling of the Tenth Commandment.
Could it be that this gift of holiness in time is
meant to give us a break from our daily work in trying to secure things of
space – desiring, acquiring and consuming more and more things. Things which we
are told define who we are by the car we drive, the clothes we wear, the food
we eat. We have evolved so splendidly in our covetousness that we have created
a whole new industry: Self Storage – where we store all our excess self that
cannot fit into our homes! Yet, unless there is the promise of even an inch or
two of snow in Maryland, we cannot find the time to set aside one day a week to
luxuriate in the holiness of time – Shabbat, the Sabbath. Yet, Sabbath appears
to be a possible antidote to covetousness and the human suffering it causes.
Jesus often went off alone to be quiet and pray.
He affirms in the sermon on the mount that he has come to reinforce the Mosaic
law given in the wilderness. How far into our own wilderness of coveting do we
need to be not only to hear what God is saying, but to make it our own? At the
heart of our Lord’s favorite book, Deuteronomy lies God’s first gift to us, the
first holiness in all of creation, the gift of time, Shabbat – a cathedral made
of the architecture of Time. And yet, here we are, most of us unable to take
one day off, feeling that our security and our very being depends on endless coveting
doing, doing, doing. What might it take for us to embrace and embody this
longest of all the commandments, to keep the Sabbath day holy?
A wise
mentor of mine used to say over and over again, “Being must precede doing.”
N.Gordon Cosby. One of the gifts of Judaism is the idea that God exists not in
a place as a person, being or thing, but in history – as a Spirit or Force in
history, in time. Perhaps we need to reexamine our use of time to find or be
found by God. The God who puts before us blessing and curse, life and death,
cries out, “Choose life that you and your descendants may live!” May we reflect
on God’s Word this day and choose wisely.
Shabbat
Shalom! Shabbat shalom!
No comments:
Post a Comment