Christmas 1C * John 1: 1-18
The Reverend Kirk Alan Kubicek, Saint Timothy’s School for
Girls, Stevenson, MD
Let Your Heart Be Light!
Love Christmas. Love this Gospel. For this is John’s
Christmas Story. Or, perhaps it makes more sense to say that this is John’s
version of the Incarnation. No shepherds, no star, no kings, no Bethlehem, no manger, no
Joseph and no Mary. Had John been Rogers and Hammerstein he would have started
his version of the good news of Jesus with the words, “Let’s start at the very
beginning, a very good place to start…”
And so we are transported way back to the beginning of time.
To before the beginning of time. Before anything at all was created, before the
world began, the Word, the logos, the Christ, was with God and was God.
Was God. In the beginning, the Word was God. Astonishing! We
are meant to be astonished. We are meant to be hushed. All our fumbling
theologizing about Christmas and the Incarnation is silenced by this pushing
back of the story to the very beginning of all things.
For the very next thing we are told is that “all things were
made through him….” That would be as in all things, every thing and every
one. Simply breathtaking.
Which would explain everything about who we are. We are
those people who have promised, and continually promise over and over again to
seek and serve Christ in all persons. Not some people, not most people, but all
persons.
Most unfortunate, this good news John is proclaiming at the
outset of the fourth gospel. Unfortunate because very often I do not want to
recognize the Word, the logos, the Christ, in all persons. There are some
persons I want not to be of Christ so as not to have to serve them!
So I wish John had not started at the very beginning. The
beginning is not a very good place to start at all. It is hugely inconvenient
to start there because it leads to all this seeking and serving of persons,
quite frankly, we just would rather not seek and serve.
Christmas is so much easier if you just stick to the
nativity scene and think about cuddly sheep, and a cow in the background, and
hay in the manger, and shepherds falling all over themselves with excitement
like so many children under the Christmas tree, which, just as inconveniently,
does not seem to be a part of the story.
Until you get to the part about light. “In him was life, and
the life was the light of men. The light shines in the darkness, and the
darkness has not overcome it.” Martin Luther is said to have lit the first
Christmas tree with candles so as to make it look like the stars in the sky!
Now when you light a candle you tap into an ancient and
nearly never ending cycle of life giving energy. The chemical energy of
photosynthesis in plants is passed up the food chain, for instance, to grazing
cattle and then on to tallow in a candle. When the candle is lit in the
gloomiest of nights, it releases “cryptic sunlight” and returns the complex fat
or wax molecules to the form in which the plants found it in the first place –
water and carbon dioxide that can be incorporated into living things all over
again. (Roger Highfield, The Physics of Christmas [Back Bay Books, Boston: 1998] p.29)
And here’s the kicker: the Word, the logos, the Christ is in
all of that. The logos is in the photosynthesis and the cryptic sunlight. “Without him was not anything made that was
made.”
Oh, my. That no doubt includes fruitcakes, that awful
necktie from Uncle Joseph and every one of the Pittsburgh Steelers in town for
one day only to make or break the Ravens season.
This is more complicated than Christmas ought to be. But
here it is, in black and white, Christmas as seen through the eyes of the
fourth Gospel, John. “And the Word became flesh and dwelt among us…and from his
fullness have we all received grace upon grace.”
“Dwelt” means something like “pitched his tent” among us. This
means that when we pick up our tent stakes and move on, the Word can pull up
and travel with us. And the fullness of this Word from which all life, all
things, all light doth proceed, is shared with us all. As in “all.” Not some,
not a lot, but like creation itself, all persons and all things receive this
grace. Have received this grace. “Amazing Grace, how sweet the sound….”
So here in this corner is the Word, and all that he has done
since before time, in time and beyond time. And in the other corner is John,
the man who was a lampstand. “He was not the light but came to bear witness to
the light.”
So now, maybe we could do that too. We could bear witness to
the light that comes from the Word who was with God and was God in the beginning.
Maybe we could be like John and be a lampstand from which this light that comes
from the Word who was with God and was God in the beginning can shine forth.
Think here The Hobbit and Lord of the Rings: think Bilbo
Baggins, Frodo and Sam, think Gandalf and Aragorn, think Pippin and Merry,
think, yes, even Boromir and Gollum.
We might ask, which character in The Lord of the Rings is
most Christ-like? But then, that would be the wrong question. Each character of
Middle Earth fighting the forces of darkness carries something of the light,
the logos and the Christ within them. All together they are the body of Christ.
Alone none of them can get the job done, move history and the world forward.
Together the world is saved. Changed, but saved.
This is what we are called to be and do: bear witness to the
light and do all in our power to help others do so as well. This is best done
by seeking and serving Christ, the Word, the logos, in all persons, everywhere at all times.
None of us can be Christ-like unto ourselves. Yet, we each
carry some particular Christ-like characteristic. We each carry a piece of the
light. All together we can make up a Christ-like community. That is why when we
baptize new members of the Body of Christ the whole body is changed and made
new. That is why it is so important to take the promises we make in baptism seriously
- especially the promise to do all in our power to support one another in our
lives in Christ. Because the piece of Christ that I need is the piece you have
and the piece you need is the piece I have. Together we can strive for justice
and peace for all people, and respect the dignity of every human being. We are
the body of Christ.
Together we make up the mosaic that is the Word, the logos,
the Christ, for the world. Merry Christmas!
God bless us every one. Amen.
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