“And what I say to you I say to all: Stay awake.”
Mark 13:37
“As he came out of the temple, one of his
disciples said to him, ‘Look, Teacher, what large stones and what large
buildings!’ Then Jesus asked him,
‘Do you see these great buildings? Not one stone will be left here upon
another; all will be thrown down.’…Then Jesus began to say to them, ‘Beware
that no one leads you astray. Many
will come in my name and say, “I am he!” and
they will lead many astray. When
you hear of wars and rumours of wars, do not be alarmed; this must take place,
but the end is still to come. For nation will rise against nation, and kingdom
against kingdom; there will be earthquakes in various places; there will be
famines. This is but the beginning of the birth pangs.” Mark Chapter 13
Sounds
eerily familiar. Open your web browser, turn on your TV news outlet, or if you
are an old fogey like me, open the morning paper, and much of what you find is
the kind of stuff Jesus appears to be talking about: wars, earthquakes,
hurricanes, buildings and institutions once thought to be eternal come tumbling
down, false prophets abound (disguised as politicians, terrorists, economists, pollsters,
news readers, entertainers, talk-show hosts and what-not!).
Taken
uncritically at face value, Jesus can be made to appear to be addressing our
current situation – which in a sense he is. Taken historically, he was
describing the situation on the ground at the time of the Roman Military
Occupation of Israel. Looked at from a historical-critical viewpoint, Mark
appears to be writing at a time shortly after
the First Jewish Revolt against the Empire – the Temple, viewed as the
center of the universe, that place where God’s finger holds the world together,
is already in ruins having been razed by the Roman Legions.
Undoubtedly
the thirteenth chapter of Mark is one of the more problematic texts in the
Bible. Often called “The Little Apocalypse,” it has baffled modern readers over
the past 150 years or so, giving rise to such things as billboard campaigns
announcing the end of times on a particular day and time.
Even as
an undergrad, we were urged, by Dr. John Gettier, to read the Bible as history,
theology and literature. Literature. Understanding the Bible not as a book, let
alone The Book, but as a collection of books, a one volume library if you will,
one discovers that there are a number of different literary genres represented
in this remarkable collection of now ancient texts. Apocalyptic is one genre
alongside narrative, non-fiction, poetry, songs, aphorisms, gospels, letters,
to name only a few. When one does the difficult work of reading Jewish Apocalyptic
literature in this collection of books we call The Bible one thing becomes
evident: apocalyptic literature is not meant to be predictive in any way.
Rather, texts like this thirteenth chapter of Mark are addressed to a people
who are experiencing some sort of political, social, and/or economic pressures –
people who are in need of two things; a reminder and hope.
The
reminder is that our God, the God of Abraham, Isaac, Jacob and Jesus has been
with us in the past. The hope is that our God, the God of Abraham, Isaac, Jacob
and Jesus is with us right now in the midst of the current travail and
dislocation.
It all
starts out with a question about when the Temple will be destroyed (which Jesus
simply answers, Only God knows), and a question about when the “the Son of Man”
will return (“But about that day or hour no one knows, neither the angels in
heaven, nor the Son, but only the Father.”). Which raises the legitimate
question: exactly what Bible are all those people who predict the date and time
of the Second Coming reading? Obviously not the Gospel of Mark!
The rest
of chapter 13 is addressed to all Christians throughout all time in somewhat
coded but very direct language: Beware…Do not be alarmed…Do not worry…Be alert…Stay
Awake. This essentially means, do not be distracted by all this other stuff –
others will, but you are to be on guard against whatever may distract you from
being faithful to Jesus. And, oh yes, you are to proclaim the good news
everywhere.
Douglas
R. A. Hare, in his commentary, Mark
(Westminster John Knox Press, Louisville, KY:1996), points to the heart of this
discourse in verse 9 (“As to yourselves, beware…”NRSV), but urges us to return
to the King James translation: “But take heed to yourselves.”
“That is,”
writes Hare, “the object of the verb ‘beware,’ the same verb as in verse 5, is
not an external threat, such as deceivers or persecutors, but oneself! The
warning may be paraphrased: ‘As for you, constantly be on your guard against
your own weakness. External events have no power to compel you to be
unfaithful; disloyalty comes from within.’” (p.170)
Talk
about a text that for very different reasons than those assumed appears to
address our current situation today! We live in a culture awash with excuses
and finger pointing at any and every external circumstance blamed for whatever
it is we do not like. It is always somebody or something else’s fault: the
other side of the aisle, the liberal media, the conservative echo chamber, the economy,
unchecked militarism, Super Storm Sandy, the utility companies, earthquakes,
wind and fire. Rarely are we urged to look within ourselves. Rarely are do we
take the time to “take heed to ourselves.”
Like the
Buddha some 600 years before him, Jesus asserts: yes, everything is changing;
nothing stays the same – not the Temple, not the current persecution, not the Empire
– nothing. He also joins the Buddha in declaring that the life of faith, the
life of the Spirit, quite simply life itself, is an undertaking that demands
intense self-effort. As odd as it sounds, to Stay Awake is more difficult than
it sounds. The Reverend Frederick Shriver, professor of Church History at
General Theological Seminary always reminded us that we tend to spend much of
our lives sleepwalking – lulled into a constant state of Unawareness. This
sleepwalking is induced by our preoccupation with disasters of all kinds, which
in turn dulls our senses and sensibility and distracts us from life that is
true life. It is so easy to get wrapped up in tearing down the other side,
whether it is the Roman Empire, or Democrats and Republicans, parties within
and without the Church, natural disasters, man-made disasters, and what-not. Why
not? Who wants to do the hard work of looking within ourselves? Who wants to
spend time examining our own weaknesses?
Look at
Facebook, or Twitter, or the Blogosphere – listen to the radio, watch the television,
cruise the Internet – how easy it is to be bludgeoned into a somnambulant state
of perpetual sleepwalking through life! Not to mention a perpetual state of
grumpiness!
Spiritual
leaders, teachers, around the world and throughout time urge us:
Wake Up!
Be Aware! (Anthony de Mello, Jesuit priest and psychotherapist)
Breathe.
Smile. Live in the Present Moment. (Thich Nhat Hanh, Vietnamese Buddhist monk)
We spend
most of our lives conjugating three verbs, To Want, To Have, To Do, when we
know all of these verbs have no meaning outside the verb, To Be. (Evelyn
Underhill, English mystic)
Being
must precede Doing. (Gordon Cosby, Church of the Saviour, Washington, D.C.)
Beware…Do
not be alarmed…Do not worry…Be alert…Stay Awake. (Jesus, The Little Apocalypse)
Jesus,
and all these others, means to give us Hope despite our living in a world that
rarely gives evidence that such Hope is justified. To sustain such Hope is in
fact hard work – it requires intense self-effort, and a commitment to look
within ourselves so that we might develop the inner resources to Stay Awake.
Such commitment to such religious behavior is often viewed and touted as our
duty. We must not see this as our duty, but our privilege. We are privileged to
be counted among those people who take Being a People of Hope seriously and
with great Joy. Others may be satisfied being sleepwalkers and grumps – but not
us! Our God has been with us in the past, and is with us in the here and now.
If only we will wake up and welcome him into our lives! Amen.
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