15 July 2012/Proper - 10B Amos 7:7-15/ Psalm 85:8-13/ Mark 6:14-29
The Reverend Kirk Alan Kubicek,
Saint Timothy’s School for Girls, Stevenson, MD
Ashes, Ashes, All Fall Down
This
is what the Lord God showed me: the Lord was standing beside a wall built
with
a plumb line, with a plumb line in his hand. And the Lord said to me, “Amos,
what
do you see?” And I said, “A plumb line.” Then the Lord said, “See, I am
setting
a plumb line in the midst of my people… Amos
Prophets: Amos and John the Baptizer. At the corner of Park
Heights and Northern Parkway in Baltimore stands a little house. A sign nearly
as large as the house itself announces that one can get one’s fortune told
inside. Online one can read one’s horoscope. Palm readers, Tarot Card readers,
TV diviners – all have conspired to give us a rather skewed idea of what
prophets were and are. So we come to believe that prophecy means to predict
future outcomes, tell us our futures, help us make phenomenal investments and
so on. These modern soothsayers don’t mess around with the entrails of birds,
pig livers and the like as their ancient ancestors would have – that would be
too messy and not at all glamorous.
Instead they wear exotic outfits, silk suits and Gucci
shoes, and try to emulate the role of celebrity – in the end, styling
themselves much more as entertainers of a curious and often desperate public.
Or, they have their own radio and TV shows, blogs and Twitter feeds, pulling in
multi-millions of dollars for simply trumpeting one ideological viewpoint or
another all the while mercilessly bashing the opposition.
That is, at the end of the day they have more in common with
Herod, Amaziah, Herodias and her mother than they do like the prophets Amos,
John the Baptizer and all those God has appointed throughout human history to
be his messengers – his Editorial and Op-Ed writers, his poets and visionaries,
his truth tellers. God’s prophets, as represented in the Bible beginning
perhaps with the Witch of Endor, Elijah and Elisha, Amos, Isaiah, Ezekiel all
the way out to John the Revelator, all appear to have two primary tasks: To
speak Truth to Power, and to speak Hope to the Powerless.
And turning a neat profit (no pun intended, but apropos
nonetheless) has never been the benefit of such an appointment on behalf of the
Lord of Lords, King of Kings, the God of Abraham, Isaac, Jacob and Jesus. More
likely they get run out of town (Amos), tossed to the bottom of a well
(Jeremiah), exiled on an island (John the Revelator), or eventually just lose
their head, like John the Baptizer. There is no single instance of a Biblical
prophet being offered a multi-million dollar contract to broadcast their
opinions, which are meant to be the opinions of the aforementioned God of the
Exodus, Exile and Resurrection. Nor do they ever ask for money, and often
refuse offers of the bare necessities like food and water. To say they are an
odd lot does not begin to cover it.
As the Psalmist reminds us:
8 I will listen to what the Lord God is saying, *
for he is speaking peace to his faithful people
and to those who turn their hearts to him.
…
10 Mercy and truth have met together; *
righteousness and peace have kissed each other.
11 Truth shall spring up from the earth, *
and righteousness shall look down from heaven.
…
13 Righteousness shall go before him, *
and peace shall be a pathway for his feet. Psalm
85:8-13
Most prophets, like the Psalmist, are poets and songwriters
– those members of human society who attempt to use language, imagery and
metaphor to help us see where we are and where we ought to be headed. They
comment on the present and remind us that our actions now have future
consequences. We have before us a contrast in styles: John the Baptizer simply
tells it like it is – you ought not to be married to your brother’s wife. Amos,
on the other hand, is to be a plumb line in the midst of the people.
You have to love God’s innate sense of humor. He appears to
Amos, standing beside a wall with a plumb line and asks, “What do you see?”
With the same kind of straight forwardness that will characterize John the
Baptizer in years to come, Amos replies, “A plumb line.” This shepherd and
dresser of sycamore trees just does not see what God sees – a metaphor for all
that is wrong with the current political situation and social unrest. God’s
people are out of plumb. The wall is not plumb. The wall might be the nation,
it might be the church, it might be society at large, it might be the political
leaders, it might be the military leaders, it might be the religious leaders,
it might be the business leaders, it might be you and it might be me – it might
be, and likely is, all the above and more. The wall is not plumb, it is not
straight, it is crooked, leaning to the left or right, in danger of toppling
over, crumbling, falling down – ashes, ashes, we all fall down! We are all out
of plumb.
So here we are in the political season of Stone Throwing - almost
every day one camp or the other demands and apology – you said, she said, he
said, we said. Stones are hurling back and forth. You read about it in the
paper, on Facebook, in Tweets. In some countries stones are literally all
people have to throw to try and end generations of oppression. Sign on the wall
in a classroom at UNIS: “…the oppressor never voluntarily gives freedom
to the oppressed. You have to work for it. Freedom is never given to anybody.
Privileged classes never give up their privileges without strong resistance.”
MLKjr
Martin Luther King Jr was the plumb line. Ghandi was the
plumb line. A young man in the streets of Syria is the plumb line. Joan of Arc
is the plumb line. A monk in Tibet is the plumb line. Sister Joan Chittister is
the plumb line. A girl who goes to school in Afghanistan is the plumb line. Pete
Seeger is the plumb line. You begin to get the picture. Everywhere we look, if
we look for it, there is the plumb line. It is not hard to see once you see it.
There are those who work overtime to obfuscate our vision. The prophet-poet
means to help us to see again.
Poetry lends itself to music. When we sing the words of
the prophets it goes to a deeper place within. We embody the words themselves.
We become the words we sing. So it was last Sunday night at Furthur
when the boys and girls all sang together:
Picture a bright blue ball, just
spinning, spinnin free,
Dizzy with eternity.
Paint it with a skin of sky,
Brush in some clouds and sea,
Call it home for you and me.
A peaceful place or so it looks from space,
A closer look reveals the human race.
Full of hope, full of grace
Is the human face,
But afraid we may lay our home to waste.
Dizzy with eternity.
Paint it with a skin of sky,
Brush in some clouds and sea,
Call it home for you and me.
A peaceful place or so it looks from space,
A closer look reveals the human race.
Full of hope, full of grace
Is the human face,
But afraid we may lay our home to waste.
There's a fear down here we can't
forget.
Hasn't got a name just yet.
Always awake, always around,
Singing ashes, ashes, all fall down.
Ashes, ashes, all fall down.
Hasn't got a name just yet.
Always awake, always around,
Singing ashes, ashes, all fall down.
Ashes, ashes, all fall down.
Now watch as the ball revolves
And the nighttime falls.
Again the hunt begins,
Again the bloodwind calls.
By and by, the morning sun will rise,
But the darkness never goes
From some men's eyes.
It strolls the sidewalks and it rolls the streets,
Staking turf, dividing up meat.
Nightmare spook, piece of heat,
It's you and me.
You and me.
Click flash blade in ghetto night,
Rudies looking for a fight.
Rat cat alley, roll them bones.
Need that cash to feed that jones.
And the politicians throwin' stones,
Singing ashes, ashes, all fall down.
Ashes, ashes, all fall down.
Commissars and pin-stripe bosses
Roll the dice.
Any way they fall,
Guess who gets to pay the price.
Money green or proletarian gray,
Selling guns 'stead of food today.
So the kids they dance
And shake their bones,
And the politicians throwin' stones,
Singing ashes, ashes, all fall down.
Ashes, ashes, all fall down.
And shake their bones,
And the politicians throwin' stones,
Singing ashes, ashes, all fall down.
Ashes, ashes, all fall down.
Heartless powers try to tell us
What to think.
If the spirit's sleeping,
Then the flesh is ink
History's page will thus be carved in stone.
And we are here, and we are on our own
On our own.
On our own.
On our own.
If the game is lost,
Then we're all the same.
No one left to place or take the blame.
We can leave this place and empty stone
Or that shinin' ball we used to call our home.
So the kids they dance
And shake their bones,
And the politicians throwin' stones,
Singing ashes, ashes, all fall down.
Ashes, ashes, all fall down.
And shake their bones,
And the politicians throwin' stones,
Singing ashes, ashes, all fall down.
Ashes, ashes, all fall down.
Shipping powders back and forth
Singing black goes south and white comes north.
In a whole world full of petty wars
Singing I got mine and you got yours.
And the current fashion sets the pace,
Lose your step, fall out of grace.
And the radical, he rant and rage,
Singing someone's got to turn the page.
And the rich man in his summer home,
Singing just leave well enough alone.
But his pants are down, his cover's blown...
And the politicians throwin' stones,
So the kids they dance
And shake their bones,
And it's all too clear we're on our own.
Singing ashes, ashes, all fall down.
Ashes, ashes, all fall down.
So the kids they dance
And shake their bones,
And it's all too clear we're on our own.
Singing ashes, ashes, all fall down.
Ashes, ashes, all fall down.
Picture a bright blue ball,
Just spinnin', spinnin, free.
Dizzy with the possibilities.
Ashes, ashes, all fall down.
Ashes, ashes, all fall down.
Ashes, ashes, all fall down.
Ashes, ashes, all fall down.
Ashes, ashes, all fall down.
-Words
John Perry Barlow/Music Bob Weir
The Plumb Line has been set in our midst. Look and you
will see it. Listen and you will hear it. Sing and you will become it. Soon you
will speak Truth to Power and offer Hope to the Hopeless. Picture a bright blue
ball, Just spinnin’, spinnin’, free.
Amen.
— The Rev.
Kirk Alan Kubicek has served as rector and assistant in a broad
variety of parishes over the past 28 years. He is currently chaplain and
teaches at St. Timothy’s
School for girls, the diocesan girls’ boarding school
in the Diocese of Maryland, where he teaches World Religions and English. His
sermons are archived atwww.perechief.blogspot.com.
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ReplyDeleteRev. Kubicek,
ReplyDeleteMy Dad, Manny Suarez, sent me this blog post ... thank you for writing so elegantly about a very frustrating topic. As a young man, it's hard to know whether this moment in human history is particularly out of line or if humanity will always gravitate away from the God-willed "plumb" ... thank you for your work.
Best,
Brandon Suarez