It's About Compassion Proper 6A

 

It’s About Compassion

As we hear Matthew’s account of Jesus appointing the disciples [Matthew 9:35-10:23], giving them a new title, “apostles,” literally “those who are sent,” our opening prayer for this Third Sunday after Pentecost acknowledges that we too, by virtue of our baptism, have also been appointed apostles as well: Keep, O Lord, your household the Church in your steadfast faith and love, that through your grace we may proclaim your truth with boldness, and minister your justice with compassion; for the sake of our Savior Jesus Christ.

 

When I hear that we are to proclaim Christ’s truth with boldness, and minister his justice with compassion, I immediately think of Archbishop Oscar Romero, Fourth Bishop of El Salvador. He was a fearless defender of the human rights of the poor, and who spoke out against poverty, social injustice, and the state of right-wing violence during the escalating Salvadoran Civil War. He was assassinated while celebrating Mass in 1980. Not long before his assassination, Romero made this distinction in his weekly radio-homily broadcast: “The homily is not being “political” when it points out political, social, and economic sins. It is simply the word of God becoming incarnate in our reality, which often reflects not God’s reign, but sin.” - Saint Oscar Romero, the Thirty-second Sunday in Ordinary Time, Year B, 1979.

 

Matthew’s gospel reflects the archbishop’s clarification in his account of the sending the newly minted apostles to have “authority over unclean spirits, to cast them out, and to cure every disease and every sickness.” Jesus is inspired to broaden his ministry as he looks out upon the crowds that follow him wherever he is in the region of Galilee. He sees, as Romero did in El Salvador, poor people, mistreated and beaten down by the empire and the collaborating Temple leadership. They are as “sheep without a shepherd.” Jesus views them with “compassion,” as people in deep need of healing and justice. They have been let down by their own leadership, and brutally treated, and stripped of all economic sustenance, by Caesar’s Empire of Rome, who also like it was in El Salvador, deployed death squads for any and all who resisted the military occupation of the land promised to Abraham and his descendants forever. The results of these death squads lined the fabled Roman roadways with those resistors hanging from Roman crosses.

 

As Matthew names the twelve disciples, most are named in pairs of men related as brothers or other family affiliation, with the exception of three names that ought to stand out: Matthew the tax collector, employed by the Empire overcharging citizens for tolls and taxes; Simon the Cananaean, a title that reflects his participation in a group of zealots, Jewish nationalists, who were known to mount insurrections against the Roman occupation; and of course, Judas, “the one who betrayed him,” who played a tragic role in Jesus being rounded up and eventually executed by one of the Empire’s death-squads. The inclusion of both the Roman hireling Matthew and the revolutionary Simon together among the disciples is striking. As one commentator has noted, “The startling juxtaposition of this former Roman-hater [Simon] with Matthew, a former lackey of Rome, shows that the new community of Jesus has embraced and transcended the tensions of the old community of Israel (Long, Thomas, Matthew, p.115).

 

Together, this startling and diverse group is to proclaim the good news, “The kingdom of heaven has come near!” That is the kingdom of God’s Shalom, God’s peace, in which, as it was in the Days of Manna, everyone gets enough, no one gets too much, and if you try to hoard it, it sours; it goes rotten. But that’s not all! They are also to “Cure the sick, raise the dead, cleanse the lepers, and cast out demons. This is what Peace, what Shalom, is meant to look like: working to provide public health care, reconcile racial and social alienation, and wrestle with the powers of domination and oppression that bleed the life out of a community. But, those twelve men are by no means Jesus. And neither are we who are also commissioned to continue the work Jesus does, and as he says himself, “greater things than these!” How on earth are they, let alone we, to follow through on all of this?

 

The kingdom of heaven, Matthew’s interpretation of the more common “kingdom of God,” embodies the central vision of the Bible: which is that all creation is one, every creature in community with every other living thing, living in harmony, prosperity and security toward the joy and well-being of every other creature. This is the good news that we are all asked to embrace and proclaim. As Jesus looks out at the crowds of people beaten down by the machinations of the dominant and dominating leadership, he recognizes at once the primary need of everyone in front of him is for compassion. Compassion is sympathetic consciousness of others' distress together with a desire to alleviate it. That is, the beginning of physical, mental, and emotional healing is to be a presence of compassion for those who suffer for whatever reason.

 

Neither we, nor the disciples, are expected to touch someone and expect one’s cancer suddenly disappears; we cannot shout, “Be gone!” at the raging forces afflicting a diseased mind and expect illness to flee; we are not to go to a funeral and attempt to raise one out of one’s casket. (Long, p.117) But we are expected in all times and in all places to be the living presence of God’s grace in Jesus Christ; to allow Christ’s steadfast faith and love to empower us to proclaim his truth with boldness, and minister his justice with compassion. Compassion. We are to be the living presence of Christ’s compassion to any and all persons, all creatures, and all of creation itself.

 

As Saint Paul writes to the community of Christians in Rome, it is our Christ given powers of compassion which compel us to “boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit that has been given to us.” [Romans 5:1-8] Acknowledging our own sufferings enables and empowers us to stand with others with Christ-like compassion, because God’s love has been poured into our hearts “through the Holy Spirit that has been given to us.” Given, as gift.

 

Archbishop Oscar Romero says it this way, from one of his radio-broadcast-sermons to the poor poverty stricken and endangered people of El Salvador, when he says: "Each of us has an individual greatness. God would not be our author if we were something worthless. You and I and all of us are worth very much, because we are creatures of God, and God has prodigally given his wonderful gifts to every person." - September 4, 1977.

 

May God the Father, God the Son, and God the Holy Spirit open our compassionate hearts as you keep your household the Church “in your steadfast faith and love; that through your grace we may proclaim your truth with boldness, and minister your justice with compassion; for the sake of our Savior Jesus Christ” and the spread of God’s Shalom throughout all the world.” Amen.