The Gerasene Demoniac & Empire Proper 7C
I’ve been pondering our story of a naked, demon possessed man in the gospels (Luke 8:26-39), and St. Paul’s assertion that for those of us who dare to claim we are of the Body of Christ there is no male and female, no free and slave, no Jew and Greek (Galatians 3:23-29). Were Paul alive and writing letters today one can safely imagine he would add, “there is no liberal and conservative, no red states and blue states, no MAGA and Woke people, but in the Kingdom of God Christ lives, died, and rose from the dead for, we are to Be and Act as One in Christ for the sake of the life of the world. In Christ there are to be no such divisions.
Meanwhile, we are seriously considering to enter into the widening war between Israel and Iran. Mike Huckabee, our Ambassador to Israel, and an Evangelical Zionist Christian who believes that a Middle East War will precipitate a return of Jesus, urges our president to listen to the voice “he will hear from heaven,” and take advantage of an opportunity “we have not seen since President Truman,” who ordered the drop of two nuclear weapons on Japan, destroying two cities and killing somewhere between 240,000 and 260,000 people, not including many more civilians and soldiers who died in the subsequent weeks, months, and years due to injuries, burns, and radiation poisoning. The ambassador seems to feel this is the time to drop The Bomb on Iran. And bring Jesus back – as if we have the power to do such a thing.
Enter a man possessed by demons. We might take the story of this
man as primitive, but no one in his or her right mind can deny that there is
set before us any number of demonic options of how to proceed as a nation that
many want to call, or categorize, as Christian. As I was running the other
morning the following quote popped into my consciousness:
“My point, once
again, is not that those ancient people told literal stories and we are now
smart enough to take them symbolically, but that they told them symbolically
and we are now dumb enough to take them literally.”
John Dominic Crossan, Who Is Jesus? Answers to Your Questions About the Historical Jesus
Crossan, also wrote, God and Empire: Jesus Against Rome, Then and Now, in which he argues that in contrast to the oppressive Roman military occupation of the first century is the non-violent Kingdom of God prophesized by Jesus, and the equality and breaking down of all “us and them” categories advocated by Paul. Crossan contrasts these messages of peace with the misinterpreted apocalyptic vision from the Book of Revelation, which has been misrepresented by modern right-wing theologians and televangelists to justify U.S. military actions in the Middle East. Seriously, does anyone believe that Jesus, who on his last day walking upon this Earth made clear to Pilate, the Empire’s local toady, that he had no army, and had no plan to fight; that he came to announce the kingdom of God as a kingdom of justice and peace for all people with respect, mercy and love for every human being; does anyone think that Jesus, our Jesus, would justify military action anywhere as a solution to anything whatsoever? Let alone trigger his return.
Then I asked myself, who is the demon possessed man, chained and shackled by others, separated entirely from his home community, living among the dead in the tombs? Might he symbolically represent Israel, and any other of the client states of Rome, oppressed by an Empire just as the Hebrew children were by Pharaoh in Egypt? Like those Exiled to Babylon after destruction of the First Jerusalem Temple? Like those in the first century under a military occupation such that home is no long home, but a land oppressed and forced to feed the needs and greed of the Roman Empire, causing great poverty, loss of family lands, and unhappiness?
We note that the demons identify themselves as Legion, “because we are many.” Is it too far fetched to think they represent the Roman legions who occupy the homeland? And they ask to be sent into a flock of un-kosher pigs, which tells us that Jesus is in Gentile territory and interested in helping a Gentile who has been ostracized from his home community. Again, if someone mentioned that the Tenth Roman Legion was responsible for burning down all of Jerusalem and the Temple, and that the Tenth Legion’s emblem was a Boar, is it to far fetched that those watching this drama unfold might see the irony and the hope that this young Jew might be the one who could end the nightmare of Roman occupation and send it headlong into the sea?
Jesus is there in the region of the Gerasenes to demonstrate that Paul would eventually “get it,” and recognize that in the kingdom Jesus comes to announce and inaugurate is to be a peaceable kingdom as Isaiah had envisioned some six hundred years earlier. He reaches out to this dangerous looking demon possessed man and recognizes him as a human being like any other, someone’s son, someone’s brother, perhaps someone’s father. Even the townspeople seem to have recognized him as someone who has some relationship to their community, or else they likely would have treated him like a mad dog, and put him down. But they do not.
As soon as they see him properly dressed, demons gone, in his right mind at the feet of Jesus, they are afraid. They see that the power of love and mercy is stronger than any Empire, than any and all attempts to divide the community into acceptable and unacceptable persons. Others were upset that pork belly futures had literally sunk into the roiling surf. They asked Jesus to leave.
But before he can even get back into the boat, the boat which the night before had nearly sunk in a storm, the man whom Jesus had accepted as one more human being deserving of respect, and justice, and God’s mercy and shalom, begs Jesus to take him with the others, the oft bumbling disciples who were frightened out of their wits the night before, and even more so when they saw this man, naked and wracked with demons.
But Jesus says, “No. Go back to your city and tell people what the God of the Exodus, the God of Return from Exile, the God who will be with me as I hang on a Roman cross, and like you, will raise me from the dead; tell everyone the things our God, my Father, did for you.” And he did. And with no ire for those who had chained him and tossed him into the wilderness, he proclaimed to one and all the good news of Jesus Christ the Son of God.
When we find ourselves isolated like this man; when we feel
surrounded by demons of all kinds; when we find ourselves being encouraged to
draw lines between ourselves and others; when home suddenly no longer looks or
feels like home anymore; when it seems as if more violence is the only answer
to a world of violence; what are we to do? Will we have the courage to respect
the dignity of others – all others? Will we truly love our neighbors as
ourselves – no exceptions? Will we proclaim a new kingdom, a new world, of
justice and peace for all people? Can we find ways to allow Jesus to open us to
the world he imagines; the world which his Father and our Father wills? For in
such a time as we now find ourselves, this is what this story is meant to
inspire us to become: the Body of Christ. Amen.